Food and Faith is a blog of the Presbyterian Hunger Program.
Take a look at this clip featuring PHP's Food Justice Fellow, Nathan Ballentine (aka Man in Overalls), and his efforts to help folks grow food throughout Tallahassee.
TRY this: place a forkful of food in your mouth. It doesn’t matter what the food is, but make it something you love — let’s say it’s that first nibble from three hot, fragrant, perfectly cooked ravioli.Now comes the hard part. Put the fork down. This could be a lot more challenging than you imagine, because that first bite was very good and another immediately beckons. You’re hungry.
So begins an article called "Mindful Eating as Food for Thought," which challenges us to not eat like the Cookie Monster.
And in case you haven't yet done the Just Eating? curriculum, one of the sessions is all about food as a sacred gift from God. You can download it for free here. Look for Unit 1 on Food Sharing as Sacramental...
And if you've never tried a food meditation, here are the simple instructions for a Raisin Meditation!
The updated Food Sovereignty for All Handbook: Overhauling the Food System with Faith-Based Initiatives is available free of charge! Cover-small Download PDF of Food Sovereignty for All Handbook Thanks to the Ecumenical Ministries of Oregon for their work writing and publishing this valuable guide. This is a slightly updated version. The first Food Justice for All Webinar was recorded and can be found here. It is 67MB and can be viewed with Windows Media Player (WMP can also be downloaded onto a Mac). Join or invite others to one of remaining "Food Justice for All" webinars These webinars explore ways that congregations around the country are growing community by alleviating hunger and connecting healthy local food to people and communities with little access. The webinars will detail proven faith-based initiatives like summer-feeding programs, community gardens, farmers markets, tactics for getting local produce in food pantries and kitchens, and other models for linking people with healthy and local food. Sign up by clicking on the registration link below: 1. May 5th 2:00-3:00pm (EDT) - Food Justice for All Webinar: Growing community through local food 2. May 12th 2:00-3:00pm (EDT) - Food Justice for All Webinar: What congregations are doing to build just and sustainable food economies 3. May 19th 2:00-3:00pm (EDT) - Food Justice for All Webinar: SNAP outreach and Summer Feeding Programs 4. May 26th 2:00-3:00pm (EDT) - Food Justice for All Webinar: What congregations are doing to build just and sustainable food economies See also the US Dept. of Agriculture's Faith-Based and Neighborhood Partnerships website for various resources.
"The Earth is coming alive," or as Dr. Ellen Davis phrases it: The earth is a living creature, with its own integrity in the sight of its Creator. Dr. Davis has been providing the Hunger Program, the Agrarian Road Trippers, and many in the United States who have read her work (such as The Manna Economy), a biblical basis for understanding the power dynamics and theological interpretation of the industrial food and farming system. This highly technified, energy-intensive system has all but replaced family-scale and organic farming, which of course had been the dominant food system not a century ago. In this new essay called, A Living Creature: A Biblical Perspective on Land Care and Use*, Dr. Davis says that when it comes to food, ...I have been surprised to find that even those who do not habitually read the Bible care what it says. Perhaps there is a kind of practical theism that informs the thinking of those who deal daily with the essential means of life. Especially they care when they realize (often with surprise) how much the Bible has to say about maintaining adequate food and water supplies, about protecting the fertile soil and at the same time the economic viability of farming communities – all matters of vulnerability, urgency and indeed danger in our current era of industrialized agriculture. In A Living Creature, which you should download right now and savor, Davis reflects on the relationship between how we eat and the horrific oil disaster the planet just experienced. The modern food system, which hungers for and consumes 10% of our petroleum, is practically connected to this tragedy, but also theologically -- The wound in the ocean floor and our dominant food production practices are also connected ideologically, in that both reflect a profound misunderstanding of the created order and the human place in it. That misunderstanding is in the first instance not scientific but theological. Without setting off the spoiler alert, here is one more image from the essay that sets the context for her insightful perspective: Having watched it bleed for months, we are better able to see that the earth is not a machine, nor is it a convenient repository of useful goods. Journalist Naomi Klein comments: 'After 400 years of being declared dead, and in the middle of so much death, the Earth is coming alive.' The wound in the ocean floor and our dominant food production practices are also connected ideologically, in that both reflect a profound misunderstanding of the created order and the human place in it. That misunderstanding is in the first instance not scientific but theological. "The Earth is coming alive," or as Dr. Ellen Davis phrases it: The earth is a living creature, with its own integrity in the sight of its Creator. Dr. Davis has been providing the Hunger Program, the Agrarian Road Trippers, and many in the United States who have read her work (such as The Manna Economy), a biblical basis for understanding the power dynamics and theological interpretation of the industrial food and farming system. This highly technified, energy-intensive system has all but replaced family-scale and organic farming, which of course had been the dominant food system not a century ago. In this new essay called, A Living Creature: A Biblical Perspective on Land Care and Use*, Dr. Davis says that when it comes to food, ...I have been surprised to find that even those who do not habitually read the Bible care what it says. Perhaps there is a kind of practical theism that informs the thinking of those who deal daily with the essential means of life. Especially they care when they realize (often with surprise) how much the Bible has to say about maintaining adequate food and water supplies, about protecting the fertile soil and at the same time the economic viability of farming communities – all matters of vulnerability, urgency and indeed danger in our current era of industrialized agriculture.
"...the soul is the animating element of our humanity and the way we touch the divine. But the spelling is wrong. Soul is properly spelled s-o-l-e. Where is your soul/sole? On the bottom side of your bare feet, in touch with the sacred ‘neath your sole, the soil." One more snipet to make sure you read the treasure below -- "But let’s not lose the main point: cultus (worship), culture and agriculture—we belong to these as the miraculous clods who are cultivators by calling. We are here to maintain the fertility of the soil for on-going life, to “renew the face of the earth,” in the phrase of Ps. 104, and to give glory to God. The ancients would have understood Wendell Berry well. “In talking about topsoil,” Berry says, “it is hard to avoid the language of religion.” So put aside the superstition that soul and soil are separate categories. Decent land-use is not about economics, it’s about cultivation and the state of our souls."
Carol Howard Merritt, who recently wrote about Michelle Obama's healthy food initiatives and her visit to Western Presbyterian Church's Miriam Kitchen, just turned me on to this ECOTONE blog - subtitle, "Experiments in Agriculture and Industry" by C.J. from Joelton, Tenn.