Food and Faith is a blog of the Presbyterian Hunger Program.
My name is Andrew Kang Bartlett and I am grateful to have been able to serve as associate for national hunger for the past 13 years ever since Gary Cook (sitting in the pews) hired me on for a 6-month interim position. I hope you know the ‘minute’ in Minute for Mission is a euphemism. No one has ever done it in a minute, and I’ll be speaking for about 4 minutes. Also in the name of transparency – a principle seekers of justice promote – my salary is provided through One Great Hour of Sharing, and my job is to ask you to give generously to OGHS. A clear conflict of interest.
But I believe you should give generously in any case. Actually, all you need to do is read the story of Huerto de la Familia in the bulletin and you’ll be convinced. So I’ll just tell you a story.
Going through this tedious very stressful process has opened my naive eyes to the system of government assistance. Aren’t government assistance programs meant to help reduce the daily stresses instead of creating more? How can these individuals and families work through the system to get what they need without high stress and time away from work and family?
"WE CELEBRATE the 40 years of ministry of the National Farm Worker Ministry!"
I am Dominique Aulisio. Through volunteering with NFWM and starting a Youth and Young Adult Network chapter in Orlando, I have had the opportunity to get to know farm workers and work hand in hand with them to fight the injustice they face.
YAYAs learn about hope, share in each others' cultures, and learn the organizing skills we need to impact our world. As a young person, working with NFWM as an ally to farm workers has given me confidence in our power to change the systems that oppress farm workers and keep our communities divided. NFWM/YAYA is unique and vital to the farm worker movement and to the broader fight for social justice. I am grateful to have the continued opportunity to work alongside NFWM in the farm worker movement.
I am Olgha Sierra Sandman. I came from Mexico to enter a college for women in training for missionary work hoping to be sent to Africa. That changed when I had the opportunity to work for two summers for the National Migrant Ministry. After my marriage to Rev. Bob Sandman, we continued in Migrant Ministry.
In May 1971, I attended the first meeting of the National Farm Worker Ministry Board in La Paz, CA. I was fortunate to be a part of the evolving of the Migrant Ministry into the National Farm Worker Ministry. NFWM opened the door widely and I entered. The farm workers also opened their arms and embraced me, both giving me many opportunities to work side by side.
Forty years later, I reflect in gratitude and praise God, for giving me this life-time opportunity to be part of a movement of justice, for learning from the farm workers about self-determination and sacrifice, about fighting for dignity, and respect and for bringing to our tables the food that sustains life.
Written in my heart are Cesar Chavez's words of wisdom: "When you work for justice, you can't afford being a sprinter, you must be a long distance runner." As I approach the finishing line, I'm ready to pass the baton on to all future runners for justice who will, as I have, stay the course and support the National Farm Worker Ministry and its courageous stand to be faithful to the struggle of the farm workers.
I am Maria Vidal. Years ago, I worked in the fields picking apricots and peaches near Stockton, California. When I learned that 15 farm workers had died from heat stress in California's fields since 2005, I was motivated to act.
Now I am a volunteer with the National Farm Worker Ministry's Support Group, LIVE - Luces y Voces de Esperanza. I and my fellow supporters seek ways that our people can be valued for their work. Above all, we bring farm workers hope that their dignity as persons will be respected. We let them know that they are not alone. It is a privilege to give my time and be in solidarity with the National Farm Worker Ministry, because NFWM works to see to it that farm workers have a voice.