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Overture 18
On Amending G-6.0106b to Provide for a Decade
of Peace Concerning Further Amendment—From the Presbytery
of Central Washington.
The Presbytery of Central Washington overtures
the 217th General Assembly (2006) to direct the Stated Clerk
to send the following proposed amendment to the presbyteries
for their affirmative or negative votes:
Shall G-6.0106b be amended as follows: [Text to be inserted
is shown as italic.]
“Those who are called to office in the church are to lead
a life in obedience to Scriptures and in conformity to the historic
confessional standards of the church. Among these standards
is the requirement to live either in fidelity within the covenant
of marriage between a man and a woman (W-4.9001), or chastity
in singleness. Persons refusing to repent of any self-acknowledged
practice which the confessions call sin shall not be ordained
and/or installed as deacons, elders, or ministers of the Word
and Sacrament. This paragraph may not be amended prior to
2018.”
Rationale
It is God’s desire that the church should
live in unity and community, and not be torn by constant and
recurring strife. The church should be able to give first priority
to the advancement of the Gospel and Gospel values in the world.
Thus, a hiatus from perpetual conflict is in order in the Presbyterian
Church (U.S.A.)—a period during which the church can concentrate
on its mission to the world without the threat of biennial battles
about ordination standards, disagreements that sap the church’s
strength and continue to produce winners and losers. The decade
following implementation in 2008 can instead be a period of
renewed evangelism, discipleship, fellowship, service, and mission,
apart from the acrimony of fixed controversy.
The provision in our Book of Order, Section G-6.0106b,
commonly known as “fidelity and chastity,” has been
a fitting expression of the peace, unity, and purity Jesus Christ
seeks for his church. There is no new consensus in the church
that would cause us to conclude our understanding of the Scriptures
on these issues has been in error. Nor has the constant and
perpetual nature of conflict been good for the ministry and
welfare of our denomination.
There is longstanding precedent already in our Constitution
for an amendment such as the one proposed by this overture.
Section G-8.0701, for instance, concludes with, “This
paragraph may not be amended.” This current overture concerning
G-6.0106b proposes a more modest approach, asking merely that
further possible amendment be forestalled only for a decade.
During this hiatus of ten years, we pray
that the ensuing peace will enable us to hear clearly what God
speaks to us through the Word, that our church may do justice,
honor God’s intentions for human sexuality, and be a loving,
faithful witness to the world We would be free to take up the
debate again after a healthy period of peace and further discernment.
For now, however, we need not break into the same argument every
time Presbyterians meet! May we call a halt to the acrimony
and seek above all obedience to Christ that we may live out
the great ends of the church with vigor and harmony.
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