| |
|
|
| |
Accessing the Word: Special Approaches for Individual
Needs
|
|
| |
|
|
|
|
| |
Who
am I?
What do I believe?
What is God calling me to do?
Where do I belong? |
|
 |
|
| |
|
|
|
|
| |
Faith, prayerful discernment, grace, and the study of Gods
Word provide comfort and understanding about our place in the
world. Christian Education curriculum provides an important
piecean avenue for seeking answers to life-defining questions.
The fact is that most of us take the existence of Christian
curriculum for granted. It is always available if well
devote the time for study and prayer. But what happens when
the typical ways of seeking to understand ones vocation
cannot be used? How is ones sense of purpose and belonging
impacted? For those without access to the curriculum, it may
seem that another brick has been added to the wall of exclusion.
It may mean adding a poignant question to the ones initially
listed: Do I belong?
Increasingly, Presbyterian congregations are appreciating the
presence, participation, and contributions of people with disabilities.
Providing personalized curricular adaptations represents one
important dimension of Christian hospitality.
There are many potential variables for curricular adaptations
in addition to revising teaching materials and methods of instruction.
These include changes in the organization of things to be done
(e.g., breaking a large activity into manageable parts); groupings
of people (e.g., mentoring and/or team work); and environments
(e.g., finding a place without fluorescent lights for someone
who is distracted by twenty thousand flickers of light per second).
|
|
| |
|
|
|
|
| |
Here are some basic principles for adapting curriculum that
have been developed by educators, people with disabilities,
and their family members:
1. A clear vision and deliberate purpose.
Why would we want to adapt curriculum for people with disabilities?
The answer seems obvious. Of course we want to honor peoples
inherent needs for acceptance, fellowship, love, and spiritual
understanding. However, our society is one in which people with
disabilities are often denied fundamental human needs and deprived
of Christian hospitality. Rejection, isolation, segregation,
and trivialization depict the lives of many. Taking steps to
welcome people with disabilities into the fold is a radical
and necessary action requiring energy and commitment.
|
|
| |
|
|
|
|
| |
 |
|
2.
One person at a time. People with disabilities need to
be known and understoodnot as a group, but as individuals.
Whats the functional impact of the persons disability?
Does he have difficulty speaking, learning, remembering, walking,
seeing, hearing, reading, or something else? What are the persons
gifts and desires, concerns or difficulties in life? The foundation
for making suitable adaptations is to be found in relationship
and understanding. |
|
| |
|
|
|
|
| |
3. Adapting whats there. We
live in a society that has so immersed people with disabilities
in specialness that sometimes we lose sight of their
involvement in the typical aspects of everyday life. However,
the reaction to do something special unwittingly perpetuates
separation and accentuates differences. Using the common curriculum
with suitable adaptations honors the persons belonging
in the group, promotes her involvement, and invites others to
know her. Additionally, time and resources that would be spent
developing a separate curriculum or program can be applied to
knowing and involving people as individuals. The following are
considerations for making adaptations:
a. Age and gender. A good place
to begin is by asking: How do people of this age and gender
participate in the everyday life of the church? Grouping people
with their age peers will positively impact learning, belonging,
and a sense of community
and commonality.
b. Timing and participation. Educators
have long realized that participation is not an all-or-nothing
proposition. A persons endurance, stamina, and energy
may increase over time, but doing everything may be too much
at first. What might be the place to start that will provide
the greatest likelihood for success? Perhaps a participatory
class is preferable to one that is lecture-based. Or a child
who does not have the fine motor control to cut paper in vacation
Bible school may work with another student. She glues while
her partner cuts. A teen who cannot cope with the demands
of the entire youth retreat can be supported to attend the
parts that are most likely to go well for him and others.
c. Mentoring. Sometimes people
do not know what to do or how to act because they
have not been involved in social situations where they could
model people who do know. Mentoring is a powerful way for
people to learn how to act in a respectful way.
|
|
| |
|
|
|
|
| |
Heres
an example of a personalized response to curriculum adaptations:
Joanne, a sixty-four-year-old woman with mental retardation who
is withdrawn and cannot read, wants to participate in the Tuesday
afternoon womans circle book study. Her life will be enriched
by getting to know the other members, and vice versa. But her
involvement in the group will require supports for preparation
and participation. Each week, one of the other members of the
circle will get together with Joanne, perhaps over lunch, to review
the content of the chapter to be covered the following week.
|
|
 |
|
| |
|
|
| |
For Joanne, this requires that the mentor describe the abstract
concepts of the chapter in a more concrete way. Initially Joanne
and her friend will rehearse a couple of questions and answers
using the same format that is used weekly in the group. Then
Joannes mentor will share these questions with the leader
prior to circle. This will provide a way for Joanne to get the
feel for class contributions. Rather than just being physically
present, she will be a participating member.
Whats required of people who want to adapt curriculum?
Imagination, insight, resourcefulness, openness, and a willingness
to listen are essential qualities. Appreciating what people
with disabilities have to offer the church and the world honors
them and Jesus.
|
|
|
|
|
|
A Place Called Acceptance, by Kathleen Deyer Bolduc.
Louisville, KY: Bridge Resources, 1999.
PDS# 095652
His Name Is Joel, by Kathleen Deyer Bolduc. Louisville,
KY: Bridge Resources, 2001.
PDS# 095643
The Present Word, an ecumenical curriculum for
adults, published quarterly by the Presbyterian Church
(U.S.A.). Available in large print, Braille, and unabridged
cassette.
(800) 524-2612 or www.pcusa.org/marketplace

Milton Tyree lives in Louisville with
his wife, Vicky, and daughter, Kaylyn. He is an elder at Springdale
Presbyterian Church and serves as a PC(USA) consultant for
cognitive/developmental disabilities through PHEWA. Milton works
for the Human Development Institute at the University of Kentucky.
Questions, comments, and suggestions may be sent to him via
e-mail.
|
|
| |
|
|
 |
 |
 |
 |
 |
 |
 |
|
|