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  A letter from Tom Arthur in Wales  
             
 

January 2001

Dear Friends,

I do think of you, and often, despite epistolary evidence to the contrary. I am (1) working very hard as usual and (2) rather addicted to e-mail. Marieke says that since my stroke and sight loss in 1997 I haven’t let up in the hours I work, though I get less done. My visual impairment, however, has had a marvelously positive impact on the church. As I do less, responsibilities are more readily being picked up all across the church, which has even more the feel of a team than it used to. On Sunday morning I look at the "News for the Pews" on the back of the bulletin to see what is going on. I read our monthly newsletter with an avid freshness when it comes out, as I have no longer been anxious about exercising editorial control. My post-stroke philosophy is that the buck no longer ends "here"; it ends with whoever has taken on any particular responsibility, and that has created a better atmosphere for everybody. So if those of you who read this are having difficulty delegating responsibilities, my advice to you is simple: have a stroke or a heart attack or something. You will be amazed at the high quality of leadership that emerges around you.

One of the factors in moving this atmosphere of shared responsibility along is the 1998 restructuring that followed our 1997 mission audit. Our programme planning groups fit the congregation’s needs a lot better now, and this time around each group has co-convenors, one of whom is a serving elder and one not, so everybody has more support. And the groups are doing some wonderful work. The Worship and the Arts group, for instance, produced a stunning Millennium Banner drawing on a multitude of talents in the church. It’s on our Web site, if you want to see it. The Worship group asked me to provide training and resources on prayer, which I did, drawing in large part on my 1998 sabbatical research. After a series of articles and workshops on prayer, we now have a team of people who take turns leading the "prayers of the people" on Sunday morning. And the group designed an international focus for this last Advent season. The first Sunday of Advent focused on the Caribbean and Latin America, for instance. The Junior Church made tortillas for communion, while the choir sang Latin American music. Marjorie Lewis-Cooper preached. Marjorie, from Jamaica, has been serving as Racial Justice Coordinator for the United Reformed Church in recent years.
We also did Sundays on the Indian subcontinent, Africa, and Scandinavia. I know it seems a strange mix, but it worked. In preparation for the African service we had members in a course on African drumming, which I attended with great, great enthusiasm. We are also learning new liturgical music from the Palestinian Christian community.

The Open Church group, coordinating with Worship and the Arts, has been running a Saturday service at 5 p.m., responding to requests from young families who could not, because of work, make it to the 10:30 a.m. Sunday service. This service is very relaxed, in-the-round, intergenerational and participatory, thoughtful as well as prayerful. We have communion every week. The Open Church group’s main project is producing a mini-newsletter, which they drop in 3,000 neighbourhood homes once a month. It is designed to be interactive, and it has been very successful—in generating feedback, that is, not so much in adding numbers to our fellowship. I heard in a workshop recently that Britain is probably the most difficult mission field in the world. So we don’t realistically expect our pews to be filling up beyond capacity. What this little newsletter does is help people who will never come to church be part of the community of people who think more deeply and care more broadly in a Christian framework. After a survey on "end of life concerns," for instance, we began a series of "coffee evenings" in homes, meeting with facilitators like counselors, nurses, or hospital chaplains to discuss things like bereavement, assisted suicide, talking to children about death, etc. And last March, in response to one of these newsletters, a group of people gathered for whom the experience of church has been largely negative, some of whom no longer consider themselves Christian. We started with reading Marcus Borg’s Meeting Jesus Again for the First Time. Their enthusiasm for new ways to talk about their faith has been marvelous. But they remain embittered about the church. They have developed a custom of sharing bread and wine at the end of their meetings, but with no liturgical language.

Another new group is a sketching group, about a dozen people who spend a day watercoloring together once a month. It counts as part of my work! I have been doing much more just for myself in recent months. With this and the drumming course, I am also having a Latin tutorial every morning from eight to nine, and I’ve been doing some research and writing. I’ve just had a big article bristling with obscure footnotes accepted for publication in an academic journal. It feels good to take time for myself. Strokes can teach you how to live.

The family is doing well. Just before Christmas Tina got a raise and Mike got another job with a new company, with more opportunity for advancement. James is living about half an hour away, and working, and Rachel, 16, is still at home, in school, studying Othello with great enthusiasm. Marieke is still managing the bookstore at Newman College, spreading cheer and singing alto in the choir. It’s all going OK. Thank you for keeping us in your prayers. A special thanks to Corralee and the crowd at Rogers Park Presbyterian Church for those regular messages of encouragement. Let us know how you are doing.

Shalom,

Tom and Marieke Arthur

The 2001 Mission Yearbook for Prayer & Study, p. 80

 
             
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