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  A letter from Tom Arthur in Wales  
             
 

December 15, 2004

Dear Friends,

The afternoon of Reformation Sunday City Church drove up into the quiet rural middle of Wales to celebrate the occasion with Maes-yr-Onnen (Ash Field) United Reformed Church. Maes-yr-Onnen is one of the oldest churches of our denomination in Wales. I say “one of” because its actual founding date is obscured in mist—as a gathering of “Independents” it was founded in the days when nonconformity was illegal, some time in the 1630s. The building, surrounded by the sheep pastures of the Black Mountains, looks like any other seventeenth-century barn. Inside are the original boxed pews surrounding more plebeian benches facing a large central table. I sat on one side of the table to conduct the service, with those who were reading or leading the prayers sitting at the table beside and across from me. The rest of the congregation sat on the benches on either side, before and behind. There was no singing. It was a beautiful, quiet service, and we used our earthenware chalice and plate, made in the rustic style of early seventeenth century Wales.

 
             
 

“I don’t pretend that we will be able to reverse the strong, tidal drift of church decline in this culture. But maybe we can find new and unconventional ways of being church, and so dis-cover renewed vitality.”

  The community that assembled in secret at Maes-yr-Onnen struggled against the same seventeenth-century pressure for ecclesiastical, political, and cultural conformity that my own Covenanter ancestors confronted, assembling secretly on Scottish heaths. It is easy enough to say that dissent is part of our heritage. It is also important to say that oppression is part of our church history. Marieke and I have always sought to discover from the people we serve here what it means for them to be Christian. We are particularly wary of bringing what a friend calls “Americanity” rather than Christianity. The trick is to discern how Christ is already alive here, and encourage that, build on it and strengthen it.  
             
 

One of my responsibilities as convenor of the South Wales District Pastoral Committee has been to design a new program for a once-every-five-year visitation. The practice of an every-five-year visitation is a holdover from those days of Archbishop Laud in the seventeenth century. At the local level, it still carries the cultural memory of an inspection from on high. What we’ve done is to create a model of congregational re-development that is driven locally (not by the district council), as a nine-month program of self-study, goal-setting, and program development. Our contribution is a set of guidelines, a resource pack, and availability for consultation. The experience ought to be discovery-oriented. It’s meant to foster renewal from within, and overcome the ingrained antipathy many of our churches feel for the process as it had been conducted in the past. The process may not result in actual growth—most of our churches are declining on about a thirty-degree slope—but it will contribute to realistic self-understanding and encourage a stronger sense of companionship across the district. That’s important.

Locally, I’ve been working hard at training elders in worship leadership—preaching and leading prayers—and in pastoral care. This is called “working myself out of a job.” When I say “working myself out of a job” I mean working to the agenda of a denomination that is experiencing an increasing shortage of ministers, and facing a day when a body of capable, experienced lay ministry is going to be a necessity, not a frill. At a time when we are unable to fill several vacancies in South Wales we are also being asked to cut back on our deployment figures. Again, I don’t pretend that we will be able to reverse the strong, tidal drift of church decline in this culture. But maybe we can find new and unconventional ways of being church, and so discover renewed vitality.

In the face of all this, I was amazed to see in City Church’s annual report this year how much mission work we’ve been doing. We sent Russell Davies to Zambia last August to sort out computers in a school for deaf children there. Tembe Moyo has formed a support organization for over 400 Zimbabwean refugees. Beth Charles is a volunteer hospital chaplain for people experiencing surgery for facial and neck cancers. Ann Nugent volunteers at Cardiff Prison. Several members, including Marieke, work with learning disabled adults. Hazel Morgan works with abused children. Towela Munthalli works with HIV-positive African women. Joan Cooper has organized a group assisting destitute asylum seekers. We’ve recently sent over £900 to Christian Aid in response to their Sudan Appeal, and we are a major supporter of The Amber Project, supporting youth who self-harm. Then there is our Cardiff Adult Christian Education Centre (CACEC) offering courses in everything from biblical Greek and Ezekiel to pastoral care. We fund a full-time administrator for this, provide the space and support it with an annual grant, but it has an ecumenical management board. Perhaps our major mission focus is to create a safe and welcoming space for marginalised populations in the city, a commitment reflected in the incredible diversity of people—of every style, size, and color—coming into our fellowship in recent years. We need to affirm this diversity. One of our three-year-olds, for instance, is supposed to be a sheep in this year’s Christmas play. He stubbornly wants to be Rudolph the Red-Nosed Reindeer. Sometimes you just have to change the plot a bit to accommodate where people are.

We as a family are all OK. The big news is the birth of a wonderful new grandson in January, Joe. Thanks for all your support. And peace be with you,

Tom and Marieke Arthur

The 2005 Mission Yearbook for Prayer & Study, p. 174

 
             
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