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  A letter from Tom Arthur in Wales  
             
 

July 13, 2005

Dear Friends and Relations,

I was in my office talking with two Somali friends, Faisal and his brother Mohamed, when Norman, our church administrator, came in to tell us the news of the London bombings. Our immediate reaction to the news was that it was good that we had been together at that moment. Coming together to build bridges across the dividing boundaries of faith and culture was, we felt, the only answer to the black-and-white, polarised thinking of the fanatic.

I saw Faisal again on Saturday and asked him what it had been like at Friday prayers. He said the Imam’s prayers had been full of emotion and that his sermon had been a plea to continue the way we have been living together, working together and sharing one another’s stories and supporting one another’s needs in a multicultural world. We must not withdraw into ourselves, the Imam said, isolating ourselves in fear and insecurity and so join the fanatics in their distrust of the world around them. Making connections like this is a healing activity. We are not meant to be alone.

City United Reformed Church continues to surprise me by its passion for making connections with the world around it. We’ve just recently started a program in which a team of lawyers are giving pro bono legal advice to asylum seekers, supported by a group of volunteers, mostly church people. A few weeks ago I ran an orientation/training day for volunteers that was attended by over 35 people eager to help with the project, taking on tasks that range from recording people’s details as they arrive to serving as court companions. The schedule is an all-day Saturday session that often runs past 7:00 p.m., and one Tuesday evening session.

 
             
  Photograph of six people around a table in a church. Attention of the group is focused on a man standing with some papers held in an outstretched hand.
Last Saturday's volunteer crew at City United Reformed Church.
  Why the enthusiasm for this project? For our church, it has been a gradual process. When I came here four years ago a few of our members approached me to ask if there was something we could be doing for the refugee community. Several of our tentative ideas fizzled out before they became up-and-running projects, but in the meantime a few asylum seeker families began attending the church, eventually becoming members (and one now an elder).  
             
 

The Welsh Refugee Council, knowing of our concerns, began contacting us with requests for emergency food supplies and things like winter coats. We formed a Destitute Asylum Seekers Support Committee, and began a weekly food collection, with members signing up Sunday by Sunday for what was needed, and others making weekly financial contributions to the “Hardship Fund.” The church office would ring around Cardiff’s charity shops to get the best deals on winter coats, and then send the church warden out to pick up a carload.

We sent two, sometimes three church members to attend monthly meetings of the Refugee Council’s volunteer network. One of our members, Themba Moyo from Zimbabwe, has just recently received the Welsh Volunteer of the Year award, largely for his work with the Refugee Council. In recent months the church office began receiving requests for emergency shelter for homeless asylum seekers sleeping rough, and members responded by sharing responsibility for hospitality—two or three nights in each member’s home—and through this effort we developed deeper relationships with some of the refugee communities, particularly with the Sudanese community.

In the meantime, more and more programs are being shut down. A hotel that had served as a temporary residence for asylum seekers closed in the spring for lack of funding, as did a program for training and supporting mentors for the refugee community. The growing crisis for asylum seekers is in large part a result of the UK government’s ever tightening rules governing asylum applications. Now, for instance, people can’t be accompanied by a lawyer at the all-important first Home Office interview; only five hours of legal aid-funded time are available to lawyers at each stage of the application; no new evidence can be presented at an appeal, despite the difficulty in almost all cases of getting corroborating evidence from the home country; and there are plans to limit applications to just one appeal. Asylum seekers are the only people, under UK law, who are not allowed to be supported in court by a friend, and restrictions on what lawyers are entitled to represent them have increased, so that there is now a severe shortage of qualified solicitors, and this, combined with the tighter time-frame (often less than five days) for appeals and the complexity of many of the cases, ensures a high instance of miscarriage of justice.

Asylum applications can fail for a large number of reasons, not least the media-driven pressure to increase the number of refusals and returns. And most failed asylum seekers cannot be deported, because their countries are far too dangerous for them. The UK would be in breach of international law. However, having failed in their application, they are not entitled to receive any state aid—no housing, and no benefits, and of course they are not permitted to work. They are abandoned to destitution.

So the legal advice project we are running at City Church is a way around the system by enlisting a community of volunteers supporting lawyers willing to give their time pro bono. Just last night we didn’t get through the long queue of those who had come seeking advice until after eleven o’clock. And then Marieke and I had to get up at four in the morning so the lawyer who had been staying with us could catch the train to London for an early morning meeting. This is hard work. But let me tell you, I’m sleeping well at night. I like to think we are making a difference in a divided world.

Peace,

Tom and Marieke Arthur

The 2005 Mission Yearbook for Prayer & Study, p. 174

 
             
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