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  A letter from Doug and Elaine Baker in
Northern Ireland
 
             
 

March 2000

Dear Friends,

As many of you are well aware, Northern Ireland has been on a political roller-coaster. Almost immediately after the Belfast Agreement was signed on Good Friday 1998, disagreement arose over the issue of decommissioning of paramilitary weapons. Unionists viewed this as essential before they could enter a power-sharing government that would include Sinn Fein. Sinn Fein viewed the setting up of a power-sharing Executive that included themselves as essential for creating the circumstances in which decommissioning could begin to take place.

After long drawn-out negotiations between these parties and the British and Irish governments, the Ulster Unionists agreed to the setting up of the Executive in the belief that Sinn Fein would insure that a credible start to decommissioning would follow within weeks. When the Executive finally was established in December 1999, control of significant areas of government was in the hands of politicians elected in Northern Ireland for the first time in 25 years. Ten Ministers from Unionist, Nationalist and Republican parties worked uncomfortably but nonetheless together. Community and business leaders expressed the value of being able to deal with local politicians for a change, instead of Ministers appointed from elsewhere in the United Kingdom to oversee Northern Ireland affairs. And ordinary people felt renewed hope that real political progress was being made that would underpin a lasting peace.

Unfortunately, as hardening attitudes within the unionist community resulted in more strident demands for decommissioning, Republicans became increasingly determined not to be dictated to on this issue. In early February, when neither Republican nor Loyalist paramilitaries made any substantial moves toward decommissioning, David Trimble, the Ulster Unionists leader and First Minister in the Executive, felt compelled to offer his resignation to honor a pledge made to his own supporters. Rather than allow that to happen and the Belfast Agreement to have broken down completely, the British Secretary of State for Northern Ireland, Peter Mandelson, intervened and, instead, "suspended" the new political institutions in the hope that some way out of this impasse can be found relatively soon.

One of my colleagues has likened the feeling many here have after the collapse of the Executive to that of the two disciples in Luke 24 on the road to Emmaus, who talked to the stranger they met saying "We had hoped. . .but now. . . ." Truly, many of us had hoped that the Good Friday Agreement and more lately the establishment of the inclusive Executive had truly set us on a new course leading to stability.

These are more disappointing than dangerous times. I don’t expect a return to widespread violence—there simply isn’t the stomach for it. But, we could be back in a direct rule situation for months or years, rather than just weeks. And, too much is being said that hardens positions and makes any steps forward much more difficult to take.

So on this road to Emmaus we, too, look for surprising encounters that will warm our hearts and restore faith and hope—and from time to time in various ways and in different places we find them. A few nights after the collapse I found myself in the back room of a Baptist church in a provincial town meeting with folk from several churches not particularly known for being open to contact with Catholics. They had asked me to help them think through how they could make contact and then work with local Catholics in the design and management of a new ministry aimed at addressing the sense of hopelessness found in many young people in their town. Their conviction is that, though there may well be opposition from some of their own members, visibly working together on those things where we can is in itself one means of revealing the hope we have in Jesus Christ. I had gone feeling deflated. I left knowing more deeply that Christ is alive and does go before us.

Faithfully yours,

Doug and Elaine Baker

The 2000 Mission Yearbook for Prayer & Study, page 79

 
             
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