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  A letter from Doug and Elaine Baker in
Northern Ireland
 
             
 

12 February 2003

Dear Friends,

If it has not already arrived, most of you should very shortly be receiving a letter from us via the Mission Connections office in Louisville. In the space available in such letters it is hard to do justice either to interpreting the current situation here or to updating you on our work. Hence, I am sending this additional message to all of our PC(USA) congregations and contacts for whom we have email addresses.

With the fourth suspension of the power-sharing executive and Northern Ireland Assembly at the end of September 2002 we have been living through yet another time of political uncertainty. Naturally, all sides point to others as being responsible for this breakdown. The Ulster Unionist Party withdrew from the Executive because they felt they could no longer remain in government sharing power with Sinn Fein, given a string of revelations and accusations about ongoing IRA activities, including information gathering on potential targets, importing of illegal arms, and accusations about training FARC terrorists in Columbia-and given the very slow progress toward disarmament by the IRA. When they took this stand the Unionists wanted to force the British government to kick Sinn Fein out of the Assembly. Instead the UK government suspended the Assembly and reintroduced Direct Rule. Sinn Fein blame the collapse on Unionist unwillingness to change and share power. They also argue that they cannot push the IRA any faster or further on disarmament because of British government's failure to fulfil promises about reductions in military presence in sensitive areas.

 
             
 

Feverish negotiations are taking place, primarily between the British government and Sinn Fein, to resolve the impasse-but it remains very unclear whether they will be able to reach agreement and whether any agreement they reach will be acceptable to the larger Unionist population in Northern Ireland, amongst whom support for the 1998 Belfast Agreement continues to diminish.

Just today the British and Irish Prime Ministers held a sequence of individual meetings with many of the Northern Ireland political parties and afterwards indicated that they are viewing March 3 as the deadline by which a negotiated settlement must be found so that the Assembly can be brought back from suspension prior to new elections scheduled to take place on the first day of May.

 

"Underlying all three of these developments is a recognition by at least some leaders in the churches that peacebuilding has to be moved up the agenda if we are to live out the gospel message in this setting and at this time. Your prayers for all of us as we seek to do so are greatly appreciated."

 
             
 

Recently about twenty of us with leadership roles in six different denominations have also been meeting in succession with representatives of different local political parties and both the Irish and British governments to encourage movement, question them about their understanding of the mood in and needs of constituencies other than their own (which some of us are in much closer contact with), and seeking to understand the pressures they face from their own constituencies at this time and how that limits their movement. It has been a fascinating and, hopefully, fruitful exchange. Each meeting reminds me how little honest contact so many people have with those who don't share their own point of view-and how important it is to provide such opportunities.

Running alongside the collapse of the power-sharing Assembly and negotiations aimed at getting it back on track has been a very violent feud between different elements of the Loyalist Ulster Defence Force paramilitary grouping. It has much more to do with money, power, and the control of turf and drugs than political differences. Nonetheless, it has resulted in eight deaths, numerous shooting incidents, widespread intimidation in certain districts, and higher levels of troops back on street patrols in certain areas. This past weekend the main leaders on one side of the feud were forced to leave Northern Ireland by a mob. Then on Monday over 5,000 people attended the funeral of the latest feud victim. All of this has been a scary reminder of the extent and strength of paramilitary influence permeating this society.

Many of the men killed or exiled in this feud have clearly been engaged themselves in very evil activities. As a result there is not the same degree of horror in wider society at their death or sympathy for their suffering that other victims generally receive. However, it is important to remember that whole families experience tremendous suffering at times like these and that "guilt by association" easily leads to blatant injustices being visited upon much less responsible targets. Two of our year-long PC(USA) Young Adult Volunteers work at a church-sponsored community center which has quite a few children, wives, and mothers of some of those targeted in this feud participating in their programs.

Following the events of this week in the Lower Shankill, Lynda Gibson, Presbyterian Deaconess at the Vine Centre, asked that these prayer points be circulated:

  • Pray for the safety of the families who have fled the area because of intimidation.
  • Pray for the safety of those left now without a male presence in the home.
  • Pray for those families under personal threat seeking temporary accommodation.
  • Pray for the safety of a traumatised community desperately seeking peace.
  • Pray that the statutory bodies would be awakened to the immediate needs of a community at war with itself.
  • Pray for protection and wisdom for those working at the Vine Centre, that their practical service would emulate the love of Christ.
  • Pray for the men of violence that they would turn from their evil ways to God.

Turning from the wider political situation to my own work in Partners in Transformation, let me briefly mention three significant developments. We recently took 27 key senior leaders from different denominations and agencies working in the churches sector away from Northern Ireland for a 24-hour residential. The purpose was to explore the church's engagement with civic society and the challenge of exercising leadership "in the public square." The feedback has been wonderful and it appears that this will be but the first in a process of such meetings under our guidance.

We have also been conducting a number of separate seminars with clergy groups from two different Roman Catholic dioceses and two Church of Ireland (Episcopal) dioceses around the challenges they face in peacebuilding where they are and what a diocesan response to these might look like. At their request, over the next few weeks we will be arranging facilitated discussions between Catholic and Protestant clergy in the two areas covered by these dioceses.

I have also been asked by the leaders of the four largest denominations in Ireland (Roman Catholic Archbishop, Moderator of the Presbyterian Church in Ireland, Church of Ireland Archbishop, and President of the Methodist Church in Ireland) to convene a planning group with representatives of all four churches for a major conference they are sponsoring together at the end of April on "The Churches Contribution to Improving Relations in Northern Ireland." It will be an opportunity for a significant group of church leaders to consider the churches' own role in responding to this task and what it is the churches have to say to wider civic society and the government in terms of a visions for the future and strategic ways of moving toward it. We would welcome your prayers for our work over the limited time available for planning and for the event itself.

Underlying all three of these developments is a recognition by at least some leaders in the churches that peacebuilding has to be moved up the agenda if we are to live out the gospel message in this setting and at this time. Your prayers for all of us as we seek to do so are greatly appreciated.

Faithfully yours,

Rev Doug Baker
PC(USA) Mission Co-worker

The 2003 Mission Yearbook for Prayer & Study, p. 85

 
             
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