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  A letter from Jeff and Christi Boyd in Cameroon  
             
 

February 15, 2005

Dear Friends,

This is an update on the Joining Hands Against Hunger Program (JHAH) in Cameroon. It may be a bit dry, but I feel it’s time to familiarize readers with the Cameroonian JHAH partner network and its programs, and provide context for future news about JHAH Cameroon.

JHAH in Cameroon

Started in 2000 as pilot program for a new and wholistic approach to Presbyterian global hunger ministries, JHAH has since been affirmed as a program of the PC(USA) Worldwide Ministries Division. It is established in eight countries, where faith-based groups and non-profit organizations have helped create networks and build collaborative strategies to fight root causes of hunger and poverty.

 
             
  RELUFA's logo shows women of all ages holding up a bowl of grain.
RELUFA's logo signifies joined efforts and solidarity for a life in abundance. The decorations on the calabash are traditional West African symbols: chains are symbols of justice that denounce all forms of slavery and captivity, and the branches of life signify God's grace as Provider. The equal number of women and men implies equity between genders. The blind woman and the pygmy in the middle represent the marginalized of society.
 

Churches in the United States have covenanted with the program and developed a so-called “companionship for solidarity and transformation” to jointly engage in the outlined strategy.

In Cameroon, twenty ecclesiastic and civil organizations have formed the national network, RELUFA, the French acronym for “Network for the Fight Against Hunger,” which obtained legal status in 2001. The Protestant churches participate in RELUFA through the Federation of Protestant Churches and Missions in Cameroon (FEMEC) and the Catholic communities through the National Episcopal Conference of Cameroon (CENC). The Presbytery of Chicago and Twin Cities Presbytery are RELUFA’s JHAH companions.

RELUFA

The great variety of RELUFA’s member organizations is indicative of the broad spectrum of hunger-related issues in Cameroon. Despite their diversity in interventions they share a number of concerns that ask for common action. RELUFA member organizations collaborate in task forces to strategize common action.

 
             
 

“Just relations” is the network’s theme for programs that address problems rooted in systemic global and societal inequities. “Economic development” is the theme for programs that try to improve living standards at the grassroots level. The programs are nourished by activities that celebrate and raise awareness about religious and traditional values of solidarity and communal good. Finally, RELUFA has a communications strategy that assures cohesion within the network and its programs. At the network’s General Assembly in January 2005, member organizations approved the action plans for RELUFA’s three main programs: “Alternative Banking for the Poor,” “Gender and Development,” and “Economic and Environmental Justice in the Extractive Industries.”

Visit RELUFA's Web site to learn more about its work.

Economic development: RELUFA’s alternative banking program

It’s practically impossible for the poor to have access to bank loans in Cameroon. The guarantees they have to furnish are beyond their capability and the procedures are long and expensive, and there is no assurance, of course, that the loans would be approved. Some may succeed in obtaining a loan from usurers. Women are particularly marginalized, as they can’t get loans without written permission from their husbands. In order to improve their living standards, the poor must overcome the lack of seed money, the absence of systems for securing savings, and inadequate know-how. A vision for RELUFA to create an alternative banking system for the poor has materialized into a plan that is now in the final stages of completion. Tailored to needs at the grassroots level, the network will establish a cooperative among its member organizations to provide low interest and guarantee-free loans for poor communities. Additional components for savings and accompaniment will increase the financial capacity of the poor and provide technical assistance to render their initiatives more successful.

Just relations: Gender and Development

Religious and cultural traditions and customs hamper women in their personal and economic development. Through its Gender and Development program, RELUFA seeks to empower women by breaking down cultural, religious, and legal barriers and by advocating for an appropriate and enforced national legislation to protect the rights of women and children. The program includes studies and publications on cultural and religious customs related to gender, sensitization campaigns on women’s rights, the dissemination and amendments of the draft of a new national law on family issues, and lobbying for this law to be passed by Cameroon’s Parliament.

Just relations: Economic and Environmental Justice in the Extractive Industries

The Chad-Cameroon Oil and Pipeline Project is a case study for RELUFA’s program for economic justice. Documenting the impact of the pipeline project on local communities, following up on unresolved compensation issues, joining the “Publish What You Pay” campaign, and rallying to build a national and international coalition are key elements of this program, which seeks equity and transparency in the profitable extractive industries. Future circular letters will deal more in depth with these issues.

In close collaboration with the leadership of the World Alliance of Reformed Churches (WARC) in Geneva, RELUFA has facilitated the elaboration of a declaration by the four Cameroonian WARC member churches, which denounces the current trends in the extractive industries in Central Africa. The declaration was presented by the delegates of these churches in 2004 at a plenary session of WARC’s General Council in Accra.

One Great Hour of Sharing

RELUFA is a direct recipient of the One Great Hour of Sharing offering (OGHS). Please remember the Cameroonian JHAH partner network when this offering is taken on or around Easter Sunday, and say a word of prayer for all of our JHAH partners.

In thankfulness for the privilege to serve God through JHAH,

Christi

The 2005 Mission Yearbook for Prayer & Study, p. 317

 
             
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