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  A letter from Andy and Judy Carrick in Japan  
             
 

May 7, 2004

Dear Sisters and Brothers in Christ,

On January 1, 2001, after I had served almost seven years as a mission associate at Kwansei Gakuin High School, Judy and I both became mission co-workers, that is, fully compensated mission workers commissioned and appointed by the General Assembly Council of the PC(USA). Our assignment was to engage in youth evangelism with the Reformed Church of Japan (RCJ). Since I am ordained to the ministry of Word and Sacrament, I appeared before the Committee on Ministry of the Central Presbytery of the RCJ in the fall of 2002 to answer one simple question: “Do you subscribe to the Westminster Confession of Faith?”

 
             
  Photograph of Andy and Judy Carrick, PC(USA) mission co-workers serving in Japan.
Andy and Judy Carrick are PC(USA) mission co-workers serving in Japan.
  I was ready for the question. As a child, my parents had raised me on the Westminster Shorter Catechism; in seminary, I had taken a class from Jack Rogers that helped me understand the background and content of all the confessions in our Book of Confessions; and, finally, my close friend Woody Lauer, a fellow missionary to the RCJ, had just finished spending two evenings a month, over a full four-year period, rigorously arguing me through the entire Westminster Confession of Faith. Because of these three, but especially the ministry of professor Lauer, I was able to say to the committee, “Yes, insofar as it stands on Scripture.”  
             
 

I agree with moderator Jack Rogers, who recently spoke of the dangers of making an oversimplified statement of faith. Yet, when he was my professor in 1984, he oversaw my work of distilling my beliefs into a three-paragraph token statement of faith for the Candidates’ Committee of the Presbytery of the Pacific. I created that short statement in the context of Scripture, as guided by the Book of Confessions, but not to replace either of them.

In this spirit, Judy and I offer the three affirmations below, not as a statement of faith in itself, but to add our voice to the present conversations in our beloved denomination. We are guided by our understanding of Scripture, by the Book of Confessions in general, and by the Westminster Confession of Faith in particular.

Affirmation One
Scripture (WCF 1:2 [BOC6.002]):

God’s written word, the 66 books of the Old and New Testaments, is the Church’s only standard for faith and life (2 Timothy 3:16). In the Bible, we find the Ten Commandments (Exodus 20:1-17; Deuteronomy 5:1-21) and the commands of Jesus (throughout the Gospels), with which He tells us to train disciples (Matthew 28:20). Jesus focused in particular on His new commandment that we love each other “as I have loved you” (John 13:34; 14:31; 15:12). Without love, we are, no matter how orthodox our theology or righteous our actions, nothing but noisy gongs or clanging cymbals (1 Corinthians 13:1-3).

Affirmation Two
Jesus Christ (WCF 8:1 [BOC6.043]):

We are saved by no other name under heaven (Acts 4:12) than Jesus Christ, who alone is Lord (Philippians 2:11) and the only mediator between God and man (1 Timothy 2:5). Though God does not wish that any should perish (1 Peter 3:9), people do perish because of their refusal to love the truth and so be saved (2 Thessalonians 2:10; Jeremiah 29:13); however, Jesus still loves even those who refuse to follow (Mark 10:21).

Affirmation Three
Holiness (WCF 12-13 [BOC6.074-6.077]; WCF 24 [BOC6.131, 6.133]):

Upon adoption (Ephesians 1:5; Galatians 4:5; John 1:12), we receive the Spirit of Christ (1 Corinthians 12:13; Romans 8:15), which makes us heirs of salvation (1 Peter 1:3-4; Hebrews 1:14). This begins the war of the Spirit against the flesh (Romans 7:23; Galatians 5:17; 1 Peter 2:11) in which we strive for the holiness without which no one will see the Lord (Hebrews 12:14; Psalm 73:1; Matthew 5:8; 2 Corinthians 3:18; 7:1). Thankfully, it is He who began the good work in us who will bring us to completion at the day of Jesus Christ (Philippians 1:6; 1 Corinthians 1:7-8).

In one area of holiness (WLC Q 134-136 [BOC7.244-7.246]), we speak for protection for the unborn. We open our mouths to protect the lives of the innocent (Proverb 31:8-9, cf. Exodus 21:18-36) unborn children (Psalm 139:13-16), since God knew us even before He formed us in the womb (Jeremiah 1:5).

In another area of holiness (WLC Q 137-139 [BOC7.247-7.249]), we speak for righteous relationships. Scripture limits marriage to that between one man and one woman (Genesis 2:24; Matthew 19:5-6). Outside of this bond, Scripture forbids adulterous contact (1 Corinthians 6:9-10) including even unclean imaginations, thoughts, purposes, and affections (Matthew 5:28; 25:19; Colossians 3:5). I cannot cast any stones, since I have also sinned (John 8:7). But if we do confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness (1 John 1:9), upon which Jesus tells us, as he told the woman caught in the act of adultery, to go and sin no more (John 8:11; cf. John 5:14).

In these and in all areas of holiness, God calls us to love him with our whole heart, with our whole self, and with our whole everything (Deuteronomy 6:5; 10:12; 13:13; 30:2,6; Matthew 22:34-40; Mark 12:28-34; Luke 10:25-37). Best of all, God promises to let us find Him when we seek Him with our whole heart (Deuteronomy 4:29; 30:9-10; 1 Samuel 7:3; 1 Kings 2:4; 8:22-61; 14:8; 2 Kings 22:1-23:25; 2 Chronicles 6:12-7:3; Jeremiah 29:13-14; Psalm 9:1; Proverb 3:5-6; Jeremiah 29:11-14; Joel 2:12-14; Zephaniah 3:14-20; Ephesians 5:18-20).

We offer these three affirmations in the spirit of Love.

Sincerely,

Andy & Judy Carrick
Evangelistic PC(USA) Missionaries to Japan

The 2004 Mission Yearbook for Prayer & Study, p. 92

 
             
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