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  A letter from Doug Dicks in Palestine and Israel  
             
 

May 2001

Dear Family and Friends,

Easter is a special season here in Jerusalem. Palestinian Christian families busy themselves with the baking of special Easter cakes to give to visitors during this season. Small, round cakes with a hole in the middle and stuffed with dates symbolize the Crown of Thorns; round cakes stuffed with nuts and spices represent the sponge offered to Christ as he hung on the cross. Jerusalem bakeries prepare special bread with a dyed, red egg baked right into the center. A walk through the streets of Jerusalem’s Old City takes on extraordinary meaning for Christian visitors during this time of year. Every stone trod upon warrants a moment for reflection; every step becomes a pilgrimage of faith.

 
             
  Photo of Bishop Riah Abu el-Assal leading a Good Friday procession along the streets of Jerusalem's Old City.
Bishop Riah Abu el-Assal leads a Good Friday procession along the streets of Jerusalem's Old City.
  Life in contemporary Jerusalem, however, requires that one not only tread the well-worn stones of history; it also requires that one walk the streets of a living, breathing city today. This year, Jerusalem saw fewer tourists than anyone can recall in recent memory. And as one Palestinian Christian said to me recently, "We’ve experienced far too many Good Fridays this year." Many Palestinian Christians liken their contemporary experience under Israeli occupation with walking the "Via Dolorosa" or "Way of Sorrows," the same path trod by Christ on his way to Calvary. "When will the resurrection occur?" they lament. "When will peace and justice be restored to us here in our land?" "When will this heavy stone of injustice and oppression be rolled away?"  
             
  Palestinian Christians and Muslims gathered on the Saturday before Easter with Israeli peace activists for a peaceful march toward the Bethlehem checkpoint. This checkpoint has become a daily obstacle that separates most West Bankers from life in Jerusalem. The intent behind the demonstration was to protest the Israeli military occupation of the West Bank and Gaza Strip, now entering its 34th year. A press release handed out to journalists and foreigners stated "We are here to remind the world that the occupation is violence, and that every human being has the right to live in freedom and dignity, without military siege, closure, checkpoints, roadblocks and soldiers controlling their movement and their lives. As long as Palestinian rights are denied, as long as justice is denied, peace cannot be possible."  
             
  Photograph of Israeli soldiers confronting Palestinians and internationals near the Bethlehem checkpoint.
Israeli soldiers confront Palestinians and Internationals near the Bethlehem checkpoint.
 
             
 

Members of the Coalition of Women for a Just Peace, Gush Shalom (the Israeli Peace Bloc), and the Israeli Committee Against House Demolitions lead the Israeli peace activists in their march from the Jerusalem side. Members of the Palestinian Center for Rapprochement Between People in Beit Sahour led the Palestinians and international participants from the Bethlehem side. The plan was to link up at the checkpoint. Fears prevailed that this peaceful march would end in violence, as have so many other attempts by Palestinians at non-violent resistance.

Gila Svirsky, the Israeli director of the Coalition of Women for a Just Peace, described the events that day. "Soldiers prevented the Palestinians from continuing along the main road, but they took side streets and were finally brought to a halt about 100 yards from the checkpoint. The Israelis took the main road and walked right up to the checkpoint, where the Israeli soldiers formed a cordon to block us from going through. They presented an order that the area was a ‘closed military zone.’ After some negotiation, they agreed to allow in a ‘small delegation.’ Our ‘small delegation’ turned into 30, as more and more people slipped through the Israeli soldiers. The delegation walked down the road and we could see the Palestinians at the other end waiting for us. We began to chant, ‘Peace—Yes! Occupation—No!’ When we reached the Palestinians, we fell into each other’s arms, embraced, and kissed, even though most of us barely knew each other."

Moved by the moment, the group spontaneously turned to walk together toward the checkpoint. The Israeli soldiers now formed a solid wall of armed men to block us. We interlocked arms and walked right up to them and began to push through. We pushed and they pushed back, and there seemed to be a standoff, and the soldier pushing me said, "You don’t have a chance against us," and I heard myself say, "You have no idea how powerful a moral purpose can be." Soon, I felt them giving way, and our group was pushing them backwards, and we were moving forward. They dropped back and regrouped, and again we had our pushing game, and this went on for nearly half an hour, until they could not contain this powerful group. We pushed through their entire cordon and broke through to the group of Israelis cheering us on and waiting at the checkpoint. The meeting of both groups was as inspired a moment as can be.

For one, brief moment that day, the stone of confinement was pushed aside, the shackles of domination shattered. This demonstration that began peacefully ended peacefully. Its impact provided everyone present—Palestinians, Israelis and internationals alike—with a much-needed scintilla of hope amidst hopelessness. For me, it was the epitome of Easter Sunday, an ephemeral glimpse at resurrection and ultimate victory.

In Christ,

Douglas Dicks

The 2001 Mission Yearbook for Prayer & Study, p. 143

 
             
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