May 24, 2004
San Salvador, El Salvador
Our home here in San Salvador is quite empty. Much is in boxes
nearly ready to ship, furniture and appliances have been sold.
We leave for the United States on June 6.
We will be taking a month of vacation time to visit Simone and
family in Georgia then Damian and friends in Colorado and then
heading to Oregon to set up base camp for several months of “home
assignment.” We will be visiting churches, solidarity organizations
and friends around the United States, sharing our experiences
and learnings in El Salvador in community development and the
earthquake housing project. We have been here six and a half years.
There is much to share.
The Presbyterian Hunger Program has a very successful project
underway in Bolivia called Joining Hands Against Hunger. We are
being offered a job facilitating the work there, replacing the
present facilitator as she is planning to continue her career
studies in the United States. During our home assignment period,
Julie and I will be looking into this possibility and so ask for
prayers for discernment. The work would begin in the first months
of 2005.
The treatise below shares some of what we have learned over these
years:
It’s Not That Simple: A treatise
on fishing lessons
by Christopher Bryan and Katie Cook
How often we hear quoted the ancient Chinese proverb: “Give
a man a fish and feed him for a day. Teach him to fish and feed
him for a lifetime.” Though well-intentioned and, at first
glance, logical, this adage does not really address the complex
issues facing hungry people.
One of the inherent dangers in the saying is that it implies
that people who don’t have enough to eat are the sole
cause of their predicament. The logic suggests that they are
in control of their own fate, at fault because of their own
deficiencies. And our idea of self-sufficiency, of “learning
to fish,” assumes that, if they learn our uniform (most
often translated “Western”) methods for growing
food and supporting themselves, they’ll be all right.
Another danger in the proverb is that it grossly oversimplifies
the problem of food security. It encourages us to ignore a significant
number of major factors that cause hunger. At work here are
much more than ignorance or lack of tools. Before we ask them
to fish for themselves, we must ask: Do the fisherfolk have
access to a lake? Who owns the lake? Who controls transportation
to the lake? Is it polluted? If so, who polluted it? Is it overfished
by industrial interests? Who owns the hooks and lines?
Our global economy has turned even the most basic natural resources
into commodities, making it sometimes impossible for people
with plenty of native knowledge and expertise to earn a decent
living or put food on their own table.
We as responsible people of faith should examine the roots
of these problems. Political instability and vast privatization
have led to circumstances in which knowing how to fish, so to
speak, doesn’t necessarily grant self-sufficiency. The
raw truth is that people do not go hungry because they are lazy,
or because they don’t know how to fish. They go hungry
because they don’t have access to power.
The solution lies in helping people around the globe and in
our backyards to empower themselves. Instead of urging them
to learn to fish, we should speak on their behalf regarding
injustices barring them from food resources. That means we,
who claim we care, should listen to people who work firsthand
with the hungry and malnourished, and we should listen to the
hungry and malnourished themselves. Once we have heard from
them, we can set about to fight the oppression that causes their
hunger.
Of course, this is not a popular rallying cry. It is much easier
to fall back on a proverb that makes those of us in the developed
world feel a little less responsible, a little less guilty.
It is always easier to blame poverty on the poor.
In addition to our aversion of guilt, we also fear the idea
of transferring power to the powerless. We fear that we may
have to change our own lifestyles. We are also afraid because
such ideas tend to draw enmity from the people who hold most
of the power.
And we may not know for sure how to go about transferring that
power. We will probably disagree about the best ways to begin.
But it seems that, once we realize that some of those folks
already know how to fish better than we do, we’ve made
a very important step.
(Chris Bryan is a law student at the University of Chicago
and a former Seeds of Hope intern. Katie Cook is the Seeds of
Hope editor.)
Keep in touch. We will be using this same email address until
further notice.
En la buena lucha,
Julie and Bob
The 2004 Mission Yearbook for Prayer & Study, p.
132
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