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  A letter from Joe Dyer in Kenya and Sudan  
             
 

July 13, 2005

Dear Friends,

I just came back from Leer, Sudan, again. My schedule is probably going to be two weeks in Sudan and two weeks out, or something like that. We have pretty ambitious plans for Leer. We’re starting to build the Christian health care workers training school there. At the same time we are building a base compound so there will be a place from which to operate our projects in Western Upper Nile. After the health care worker training school opens, we hope to expand to vocational training. Then maybe the University of Leer? Don’t laugh—if we don’t aim for it, it won’t happen. That’s the dream of some of the Sudanese guys I work with, and I believe it can happen with God at the controls.

We have the same dreams for Akobo, if security in the area can be attained. The Akobo area is the most important in Eastern Upper Nile to the Presbyterian Church of Sudan (PCOS). Ever since the war began in southern Sudan, the PCOS has been divided, with church administration in government-controlled areas working out of Malakal and administration in liberated areas (that is, areas controled by the Sudan People's Liberation Army or SPLA) based in Akobo. That’s why you see separate designations for PCOS/Malakal and PCOS/Akobo. The PCOS isn’t split, but it has had to be administered separately because of the war. We hope to rejoin as a single administration soon. We are trying to hold a General Assembly, but the cost of getting everyone together is expensive. There aren’t many roads to transport people by cars or trucks and, in any case, many of the roads are full of land mines.

I’ve been asked what my hopes and fears are. Now, I have more hopes than fears. You can read about these all through this newsletter. I really only have one fear: that powerful people (mostly military) in the Khartoum government want to see instability continue in the south. Upper Nile has historically had more inter-tribal and cross-tribal problems than other parts of southern Sudan. These powers want to exploit that so they can point to south Sudanese as incapable of governing themselves, much less taking part in the governance of the whole of the Sudan.

The Presbyterian Church of Sudan, with Presbyterian Relief and Development Agency (PRDA) as its humanitarian arm, has the best chance of resolving those differences, and they’re taking that responsibility very seriously. Because our church leaders and PRDA staff come from every community in the whole Upper Nile region of Sudan, they are more trusted among the people in the southern part of the country than any other entity in Sudan.

We have just had a very successful peace gathering among warring factions of the Murle tribe, which had supported different groups during the war. A PCOS pastor, who is also the acting program officer for PRDA, was the chief facilitator for the Murle Peace and Reconciliation Conference. His verbal account of that was one of the most encouraging accounts of our peace efforts I have heard yet.

PRDA and PCOS are also involved in another peace effort among Nuer groups in another part of Upper Nile (the “land of Cush” in the Old Testament). It is going on even as I write this in a place called Yuai, which is close to Akobo.

My responsibility for now is to learn how to be a contributor to peace efforts. I’ve never taken any conflict resolution courses, but I have some fine examples to follow. An advantage I have is that I don’t come from any tribal group so I am viewed as impartial and can mediate as such. But you all can pray for me and for the Church here as we continue God’s difficult and wonderful work here.

I have been asked to express the appreciation of my Sudanese friends at PRDA and PCOS to you and also their greetings. That’s a bigger deal than the formal way I just put it. They really do mean it and so do I.

In His grip,

Joe

 
             
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