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  A letter from Bob and Samantha Franklin in Lesotho  
             
 

October 2001

Dear Friends,

Greetings to you from Lesotho, Africa’s Mountain Kingdom, a.k.a. the "Roof of Africa" (called that because the country’s lowest elevation is higher than that of any other country in the world).

We arrived safely here in Maseru, Lesotho’s capital city, at the end of September, following several hours of flying (San Jose to Atlanta to Johannesburg) and driving (Johannesburg to Maseru). We’ve quickly come to appreciate the richness and diversity of the land, cultures, and people we’ve encountered so far in southern Africa.

Since this is our first newsletter, we thought we should start at the beginning with the details as to why we are here. Bob is working as a facilitator in a pilot program of the Presbyterian Hunger Program called "Joining Hands Against Hunger." Unlike more traditional hunger alleviation efforts, JHAH seeks to create community hunger action networks that will look at and address root causes of hunger and poverty, including such issues as the impact of economic globalization on local and national economies and engaging governments and corporations in taking into consideration how their policies and actions impact the poor. Another aim of Joining Hands Against Hunger, and one that generates a great deal of interest among the South African network, is to help educate members of U.S. churches as to the realities of life in developing nations as we all attempt to be better global Christians.

Bob’s work will cover both Lesotho, where there is no network yet, and South Africa, where there are two existing provincial networks and two more soon to be formed. Meetings in October in Pietermaritzburg (near Durban, in the KwaZulu-Natal Province) and in Worcester (near Cape Town) have helped bring him up to speed on what’s already going on in South Africa.

Samantha anticipates working at the library of the Koapeng Theological Seminary in Morija, a town about 45 minutes south of Maseru. The seminary is run by the Lesotho Evangelical Church, and prepares African students for full-time ministry. She has not begun work there as of the time of writing this letter, but is looking forward to sharing more about the work there in our next newsletter.

For these first four weeks in Lesotho, we’ve been staying in the guest cottage of David and Roxi Owen, an American missionary family here with Global Ministries (Disciples of Christ Church). They’ve been in Lesotho for eleven years, and have been instrumental in helping us navigate the hurdles and unfamiliarity of our host country. We anticipate moving into a townhouse within the next week.

So far, much of our energy has been focused on simply getting situated and settled into our new environment. This has included finding, purchasing and registering a used car, locating housing, getting our residence permits for Lesotho and border passes for South Africa, and dealing with banking in what is a very cash-based economy. We’re getting used to the fact that everything just takes longer here.

The history of the Kingdom of Lesotho (known as Basotholand prior to independence from Britain in 1966) consists mainly of trying not to be subsumed by South Africa. The people of Lesotho (known as Basotho) have been able to maintain political independence, but are dominated economically by South Africa. Much of the Free State in South Africa was once part of Basotholand. What is now the country of Lesotho is a very mountainous region with great beauty (but limited natural resources).

Lesotho really is a kingdom, with a king and queen. The king’s wife had a baby girl a couple weeks ago, prompting the local men to drench the king with cold water, a tradition for new fathers symbolizing that a daughter is someone to fetch water for him. If they’d had a boy, the king might have been struck with sticks (a boy means a father has someone who will defend him).

We saw King Letsie III give a speech the day before Princess Senate (pronounced se-NAH-tee) was born. He was at a cultural festival in the town of Morija. The festival included traditional music and dancing, as well as arts and crafts and food from all regions of Lesotho. It also featured a parade of Basotho men on horseback, the traditional transportation mode for Lesotho’s rugged interior. The festival was a nice introduction to Basotho culture.

In closing, we’re very thankful for all the help and support we received from friends and family in Canada (where we were stranded on September 11th), the U.S. (where, amazingly, we got moved out of our apartment and to our plane on time), and here in Maseru. Our preparations and transition to Lesotho would not have been possible without your prayers and support.

We ask your continued prayer support for safety in travel (and that our little car won’t be swallowed-up by the enormous potholes of Lesotho roads); for funding for a project vehicle for Bob; and for language learning and cultural adjustment.

We look forward to sharing more of our life and ministry with you through future newsletters. Please keep in touch, and have a very blessed Christmas and holiday season.

Bob & Samantha Franklin

 
             
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