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Beatriz's oldest daughter is in sixth grade, and she is trying
to learn to read with her. She started coming to church occasionally
because her daughters come to the Saturday Bible school and lunch
program. Since then, she has had some serious heart-to-heart conversations
with my husband, the pastor, and has begun to think in very different
terms about what her life could be.
This past year has been difficult for most Argentines. On December
19 last year, masses of people began ransacking supermarkets and
progressed to ransacking businesses and banks in general. The
next day huge crowds of people gathered spontaneously in Plaza
de Mayo, banging on pots and pans. That night, President Fernando
de la Rua fled the Casa Rosada in a helicopter and abdicated the
presidency.
Unemployment has increased in all sectors of the population.
We have felt it strongly in our church community. Prices of basic
food products have also increased. Our soup kitchens have been
feeding approximately 125 children a week this year, an increase
from about 60 last year. More of the mothers have been coming
sporadically to the women's group meeting, as they seek some kind
of spiritual and social support in their struggle to maintain
sanity in the midst of increased craziness in their homes.
At another end of town, at the University Institute, ISEDET,
where I teach church history, the students have struggled to understand
the relevancy of theological education in the midst of the economic,
political, and social turmoil Argentina has lived through in 2002.
Many of the "historic Protestant churches" are still
very ethnically oriented towards the immigrant groups that brought
them here. They are not sure how to reach out to the spiritually
and physically hungry youth of the multi-ethnic Argentine population.
I challenged the students at ISEDET this past year to consider
how to leave the university setting to teach the Bible to illiterate
young mothers. I wonder how many seminary students and professors
in the United States have thought about how to leave the University-like
settings of the theological institutes to teach the rural and
urban poor in the United States? Certainly some have.
How many members of the PC(USA) have thought about what it means
to proclaim the gospel message of hope to their brothers and sisters
in Christ, and in humanity, around the world? Not all will pack
up their bags, leave home, and go to a foreign country to share
the good news of the reign of God with others. However, are there
ways, attitudes, prayers, contributions in which members of the
PC(USA) can participate in announcing peace and proclaiming news
of happiness (Isaiah 52:7) to those who are living in desperate
or nearly desperate circumstances?
In January, the Pentecostal Association (Asociación La
Iglesia de Dios, or ALIDD) with which I am affiliated here will
be celebrating its 50th anniversary. The pastors are planning
a huge celebration in the city of Rosario in the province of Sante
Fe. ALIDD has been extremely hard hit by the economic crisis.
The three-day celebration will cost participants 30 pesos, plus
transportation. Thirty pesos is now less than $10 U.S., yet the
cost is prohibitive to many members. Still, we are convinced that
we must celebrate God in the midst of the struggle. We must sow
the seeds of gospel hope in the midst of the party. We must search
for celebration, because happiness and festivity give people energy
to keep up with the struggle of sharing hope with others in spite
of their own limitations.
Waiting for hope is painful, even excruciatingly painful. But
the birth of hope is cause for great celebration. Jesus Christ
is born!
May God bless you and your loved ones as this year closes and
the new year dawns.
Shalom,
Katie Griffin
The 2003 Mission Yearbook for Prayer and Study, p. 257
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