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  A letter from Kathleen Griffin in Argentina  
             
 

April 26, 2006

Dear Friends,

May the Peace of Christ Jesus be with you always.

This Easter Sunday I was sharply reminded of the urgent need of the Church, the Body of Christ incarnate, to represent the hope of the resurrection in this world of ours. In John’s Gospel, Maria Magdalena cries bitterly when she sees the empty tomb, and wonders why someone would have stolen the body of the Rabbi and Lord that she loved so much. She desperately asks the one whom she supposes is the gardener, “Where is the body? Please give me the body.” She was devastated. Everything she had lived for, her entire life’s investment, had disappeared in a flash. Once she realized that the gardener was actually the risen Lord, she was the first and insistently vociferous person to instigate a community of devastated disciples to get to work to rebuild their community. The determination of one woman can change history when she realizes that the life and hope of an entire community hangs on the message of hope and struggle that she has to share.

This past Easter weekend, I had the honor of accompanying my husband and the youth group from the church he is pastoring during their visit to a small evangelical church called “La Niña” in a country village in the middle of the Province of Buenos Aires.

 
             
 

Photo of people on a green lawn outside a dilapidated buidling.
“La Niña” is one of two churches in a small village of 400 inhabitants.

Photo of people inside a room. A bare lightbulb hangs from a wire above their heads. Seating for the congregation is on white, plastic armchairs.
The roof of “La Niña” is full of holes, causing many leaks.

 

The village has two churches, the Catholic church (I should have taken a picture to show the contrast) and the evangelical church. The Catholic church in Argentina receives 10 percent of its budget from the state, and in addition, all parish priests have their salaries paid by the state. The buildings are beautiful and well kept. Most of the wealthier landowners in this town are either Catholic or do not participate in any religious organization

The Catholic church in this village is a symbol of comfort and accommodation. I must stress, however, that this is not always the case. In many rural areas, the Ecclesial Base Communities, which are Catholic, are centers of progressive ministry and action for social justice.

 
             
 

The village has about 400 inhabitants. About 40 years ago, it was a town of more than 1,000. There was a milk factory that employed 600 people, a railroad station, a bank, a post office, a small medical clinic. On two occasions the inhabitants raised money to asphalt two of the main access roads to the town to facilitate the entrance of heavy vehicles into the town in rainy weather. Both times, the county political leaders made the money “disappear.” The two roads are now called “los caminos fantasma” (the ghost roads). Since access to the town did not improve, the milk factory went out of business. Then the railroad station closed, and one by one, the bank, the post office and the medical clinic shut down.

We heard stories of tremendous battles for life: The father of a 12-year-old boy with appendicitis who had to carry his son on his shoulders 35 kilometers in pouring rain to the main highway in order to get to the hospital in the county seat. A young husband who had to carry his pregnant wife through the rain because she had a major infection in one of her molars. A young husband, a pastor in a nearby town, had to have gall stones removed from his bladder, and the county surgeon accidently cut into his pancreas. He is now in a coma, and his first child was born two weeks ago. All of the evangelical congregations in a 100-kilometer radius are sending prayers and contributions to the young mother, trying to make the resurrection of Jesus a real hope in times of desperation.

In spite of such heart-wrenching stories, it amazed me at how close-knit the members of the church are, and how they showered us guests with gifts, love, and attention. Their solidarity amongst each other, and with members of the community at large who have gone through moments of great suffering, is astounding. One man slaughtered and slow-roasted a piglet for us to feast upon on Saturday. Another woman sent us home laden with jars of homemade and homegrown jams. Others gave us handmade toys and adornments for our daughter. We also bought homemade country cheeses and sausages. In return, we were able to repair the pump in one of the wells and leave money to help the church replace the aluminum sheeting of the roof, which was full of holes that on sunny days caused the church to be bathed in speckled light and on rainy days showered the congregation with rainwater.

Love,

Katie

The 2006 Mission Yearbook for Prayer & Study, p. 40

 
             
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