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May 1999
Hey friend,
It's been quite some time since I wrote an e-mail report of life
and work here in
Nicaragua. Since December 19th, in fact. It would be fair to say
that I have not
failed to write because there was so little to talk about. Here
in Nicaragua, for the last year, daily life has been more than
sufficiently surprising and I've found that for the first time
in my life I need a date book to avoid a sense of complete and
utter chaos.
On New Year's Day, my Peace Corps friend, Barbara Jo comes to
visit and we
head out to the Atlantic Coast, first an hour by plane to Bluefields
on the
southeastern coast, then an hour by public motorboat up the coast
to the town of Pearl Lagoon, a community of some three or four
thousand whose wealth is the shrimp and fish in the lagoon 50
long and quite wide in places. We are hosted by a Canadian pastor
named "Miss Les," who is serving the Moravian church
of Pearl Lagoon. Because of Miss Les's connections and because
people on the Caribbean Coast are extraordinarily open, we get
to know a lot of people in just four days. We play dominoes, we
go to church and are invited to a Christmas party (12 days of
Christmas, good right up through Epiphany on January 6th) where
everyone is invited to dance and dance. We spend one day out on
a Key island fishing, swimming, and talking all sorts of talk
with Miss Les and some of her Pearl Lagoon friends. We spend another
day helping paint Miss Les's mission house, listening to Caribbean
tunes, and learning to speak the Atlantic Coast English Creole
from our boss man. One night, we hang out at the diner of Miss
Cherry, a friend of Miss Les's, eating fish and lobster and listening
to Miss Cherry tell stories. This woman can tell a story like
no one I have ever heard, and the fish she serves us, caught that
morning, is like prime rib. Never have I eaten as well or laughed
as hard.
Here are some of the things I've been up to so far this year.
In Chinandega I
spend a day in each of three PROVADENIC communities meeting with
the health committee and, with the help of my driver and assistant,
Carlos Ibán, we talk about some of the community's needs
and wants, particularly as they relate to the damage caused by
Mitch. I focus on some of the benefits that trees can offer with
respect to some of the priorities the community leaders outline.
All three communities decide to put together a tree nursery plan,
selecting the species according to their priorities of food, lumber,
conservation, animal forage, or shade.
The second week of February, I travel with some colleagues to
a community in
Estelí, Sabana Grande, where we carry out a fairly comprehensive
diagnostic to
outline some of the basic social and agricultural structures of
the community, as
well as a comprehensive list of the needs and wants of the community.
After a
long, intense day, during which we accomplish only half of what
we'd expected,
feedback from my colleagues helps me see what I'm missing from
this process of analysis, prioritization, and planning. Time is
one factor. The process needs more time to make sure that the
community is truly in charge of the process. I also need to learn
more techniques that fit the people's abilities--written surveys
don't work adequately for people with a sixth grade education
or less. Offering "solutions" to rural people is only
part of the process. Helping people define for themselves what
the problems really are is the first and more important piece
of work. This is the process to which PROVADENIC and CEPAD are
committed in their work at the community level.
March is a month of workshops at the farm--workshops on rabbit
raising, goats, chickens, and a longer, four-day workshop on chickens,
rabbits, and goats for PROVADENIC communities that have been involved
for a year or more with small livestock-raising. In all workshops,
Francisco includes aspects on nutrition, ecology, and soils, the
component for which I am responsible. Based on a series of well-illustrated
pamphlets Chico and I acquired, I use hands-on techniques to talk
about soil texture, soil porosity, and the dynamics of rainfall
and soil erosion. In some of the workshops I've facilitated, I
have had the pleasure of moving off to the edge of the group of
farmers and watching as they, having mastered the particular technique
involved, use it for themselves to discover how soil and water
interact in ways they realize will affect their crops. The same
dynamics I see creating themselves in the soil workshops are the
ones I want to learn to help facilitate the process of community
analysis, prioritization and planning.
Also during March, I participated in an ecotour excursion to
the tropical humid
forest of Bosawás in northeastern Nicaragua. Enormous,
beautiful trees, a
fer-de-lance viper, a wild turkey-type bird, parrots, including
brightly colored
macaws, tracks of an ocelot, scratchings of a jaguar, toucans,
howler monkeys, spider monkeys, dozens of other birds--it was
a rich experience, sufficient for another letter of its own. We
were led into the jungle by a group from a community adjacent
to the protected land, the ecotourism committee of
Hormiguero, which is dedicated to finding non-destructive ways
of living with the forest. One of those techniques is the ecotourism
industry they have been
developing in cooperation with CEPAD. For more information, drop
me a line
and I will connect you with the appropriate folk.
The last week of March I go to Costa Rica for a retreat sponsored
by the
Presbyterian Church (USA) for Presbyterian mission workers in
Central America. If you are related to a Presbyterian Church,
know that you are represented by some good folk in Central America.
The retreat also offered me the opportunity to talk at length
with my boss in Louisville, Julia Ann Moffett, who confirmed for
me that the request for extending my work with CEPAD and PROVADENIC
has been approved.
In sum, I have learned a great deal over the last four months--and
perhaps accomplished a little--but most of all, I have been challenged
and daunted by what I still need to learn, such as strategies
that can become the right tools for communities that have chosen
to own their own destiny and are ready to choose positive options
for change. The first step, for me and for the rural farmers,
is to reject a spirit of apathy, cynicism, and fatalism and believe,
truly believe, in our Lord's promise of abundant life in all its
fullness and the fulfillment of God's Kingdom, here on Earth.
God's Blessings be with you.
Thank you again.
God's Peace,
Mark Hare
The 1999 Mission Yearbook for Prayer & Study, page
243
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