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  A letter from Karla Koll in Guatemala  
             
 

August 2002

Do not remember the former things,
or consider the things of old.
I am about to do a new thing;
Now it springs forth, do you not perceive it?

Isaiah 43: 18-19a

Dear Friends,

I have a Presbyterian colleague here in Guatemala who jokes that there is no reason to include the history of Christianity in a seminary curriculum. After all, he says, we worship a God who promises “to make all things new” (Rev. 21: 5).

History is one of the areas I came to Guatemala to teach. From June 10 to 15, a group of 17 students from different denominations gathered with me in Guatemala City for an intensive course on the history of Christianity for the Latin American Biblical University (UBL) and CEDEPCA (Central American Evangelical Center for Pastoral Studies). Together we explored the first thirteen centuries of Christianity’s existence. We focused our daily presentations and reflections on issues that are important for the churches here in Guatemala and around the world today: the relationship between the gospel and different cultures, the relationship of the church to the state, role of women in church leadership, and the rise of Islam, among other topics. Alejandra, a member of a local Mennonite congregation, exclaimed at the end of the second day, “I didn’t know I liked history!” What most people in the group had previously experienced as a boring academic discipline became an avenue for reflection on the life of the churches of both yesterday and today.

 
             
  As a group we also reflected on Scripture passages, such as the text above from Isaiah, that seem to point toward a future when it will no longer be necessary to remember the things of the past. Yet we found that the bulk of the scriptural witness points to the importance of remembering God’s interactions with God’s people over the course of centuries. As a group we arrived at the conclusion that we need to study the history of Christianity in order to be able to discern when, indeed, God is doing a new thing among us.  

“We arrived at the conclusion that we need to study the history of Christianity in order to be able to discern when, indeed, God is doing a new thing among us.”

 
             
  It has been very helpful to me to reflect on the struggles of Christian communities in different historical contexts over the last few weeks as Ihave watched the actions taken by the National Evangelical Presbyterian Church of Guatemala (known by its initials in Spanish, IENPG). I have been reminded over and over again that the church, in any context, will reflect the surrounding society unless the church makes a conscious decision not to do so and creates mechanisms that will allow it not to do so. Corruption has long been present in the national church structures of the IENPG, mirroring the corruption rampant in the government as well as other sectors of Guatemalan society. Last year, at the national Synod meeting in May, the IENPG took initial steps toward reform. This May, many people here feel the IENPG backed away from the fight against corruption.

The current situation within the IENPG raises many questions about how to be in partnership with Guatemalan Presbyterians. In my own case, I have made the decision, in consultation with my supervisors at the UBL and CEDEPCA, as well as the PC(USA), to suspend my collaboration with the Evangelical Presbyterian Seminary (SEP) for the rest of the year. I taught five sections of courses at the SEP during April and May, which fulfilled my obligation to them for this year. This heavy teaching load explains why you haven’t received a newsletter this year from me until now.

Though I am saddened to no longer be able to work with some of the promising students at the SEP, I’m looking forward to having time to devote to other tasks, namely the completion of my dissertation. For the UBL-CEDEPCA I continue to teach a university-level theology seminar on gender and identity here in Quetzaltenango and a Bible-institute-level course on women in the Bible and the life of the church in Pachaj, Cantel, a K’iche’ village just south of Quetzaltenango.

At the same time, I will be continuing my work at the local level of the IENPG, where women and men strive to live out their faith in Jesus in the midst of the daily struggle to provide for their families in an economy with growing levels of poverty. Specifically, I am accompanying the Presbyterial of the Occidente, the women’s organization of the local presbytery. Earlier this year we held a series of workshops, attended by a total of 247 women, on women’s roles in public worship. In August, we begin a second series of workshops on marriage and divorce. The Presbyterial will also be holding a convention at the end of August in a small community in the mountains above Quetzaltenango. We hope to have the participation of the majority of the 42 women’s societies which make up the Presbyterial.

As a family we are doing well, despite the tensions here. Javier is now studying political science at the Rafael Landivar University here in Quetzaltenango. Tamara is getting ready to enter the fourth grade at the Interamerican School. Scarleth, Javier’s niece who came from Nicaragua to live with us 18 months ago, is excelling in seventh grade in her new school. She’s excited about turning 16 this month. Visits from friends have encouraged us to see more of this incredible beautiful country where we are privileged to live.

I’m also beginning to think about the year 2003, when I will have the opportunity to spend three months in the United States sharing about my ministry here in Guatemala. If you are part of a PC(USA) congregation that would like to learn more about the current struggle of churches here in Central America, please contact me soon.

May we all seek to discern the new things God would do among us and through us in the weeks and months to come.

For all of us,

Karla

The 2002 Mission Yearbook for Prayer & Study, p. 242

 
             
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