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  A letter from Karla Koll in Guatemala  
             
 

January 2004

Now when the wise men had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt.
Matthew 2: 13-14

Dear Friends,

Migration, at times forced and at times voluntary, has often defined the life of the people of God. Abraham and his family followed God’s call to leave Ur for an unknown land full of blessing. Jacob and his sons, with their families, fled famine in Palestine for the plenty of Egypt. The Israelites fled the oppression of slavery in Egypt and wandered for forty years in the desert. According to Matthew, Jesus’s family fled the murderous rampage of Herod’s soldiers.

Migration increasingly defines the life of people here in Guatemala. In the 1980s, hundreds of thousands fled repressive military regimes and civil war in Guatemala and El Salvador. Today, the factors pushing migration are different, but they continue to be matters of life and death.

 
             
  U.S. flag draped across the mural behind the pulpit of the Bethel Presbyterian Church, Quisil, Guatemala.
U.S. flag draped across the mural behind the pulpit of the Bethel Presbyterian Church, Quisil, Guatemala.
  Every time I go to the bank I stand in line with many women, most of them Maya, who are receiving money sent to them by their husbands, sons, or daughters in the United States. This money puts food on the table, builds homes, pays for children’s education, and provides start-up capital for small businesses. More than a million Guatemalans live in the United States. The money they send back to their families keeps the Guatemalan economy functioning.  
             
 

Migration also affects the churches here. In December, I accompanied the Presbyterial of Occidente in a visit to the Bethel Presbyterian Church in Quisil, a small community in a remote mountain valley four hours from Quetzaltenango. The pastor of the church was in the United States, visiting members of the church working there and collecting their offerings. The church in Quisil, like most churches here, is full of women who are raising their families alone while their husbands work in the United States.

Migration is also big business here, feeding the underground economy. Recently, I ran into Eunice, the wife of one of the pastors in the Maya Quiche Presbytery. The church pays her husband about $200 a month. Over a year ago, her oldest daughter, who had lost her job here, left for the United States. Her husband and her 2-year-old son stayed behind. The family borrowed $5,000 to pay the smuggler to get her into the United States. They believed that they would have this loan paid off within a year. However, her daughter has only been able to find part-time work as a hotel maid. In more than twelve months, the family has only been able to pay of a quarter of the loan. In the meantime, they are paying $250 a month in interest. The dream has become a very expensive nightmare.

For an increasing number, the dream of reaching a job in the United States becomes a death walk. In the year ending September 30, 2003, two-hundred and five immigrants died in Arizona alone. As increased vigilance of the border pushes crossers to more inhospitable areas, more people are losing their lives in the effort to reach a better life for themselves and their children.

This month Oscar Berger takes office as the new president of Guatemala. Both Berger and his opponent, Alvaro Colom, campaigned on the promise of creating more jobs here in Guatemala. Yet the government here has little power to define economic policy. In December, while Guatemalans were getting ready to celebrate Christmas, the outgoing government, together with the governments of El Salvador, Honduras, and Nicaragua, signed the Central America Free Trade Agreement (CAFTA) with the United States. Despite the name, CAFTA does not promote equitable trade or the creation of stable jobs at a living wage here. For example, the Central American countries are required to remove any tariffs and restrictions on the import of agricultural products from the United States. While the United States government subsidies many agricultural products, CAFTA prohibits subsidies by the Central American governments for their agricultural sector. CAFTA also prohibits the import of many low-cost generic drugs. This prohibition was one of the principal reasons Costa Rica refused to sign the treaty. Most analysts here expect the implementation of CAFTA, if it is ratified by the U.S. Congress, to spur increased levels of immigration, just as the North American Free Trade Agreement (NAFTA) has led to more immigration from Mexico.

At the end of November I went to a wedding in the community of Sibilia in the mountains north of Quetzaltenango. Both the bride and groom are high school graduates with technical degrees in secretarial skills and bookkeeping, respectively. Her family is one of the most prosperous in the community, as her father sells used cars brought in from the United States. Both of these young people are very active in their church. They don’t see any future for themselves here in Guatemala, so they are planning to migrate to the United States. Often it’s not the poorest who take the risk to emigrate, but the most prepared and the most ambitious. Guatemala is losing many of its brightest and best young people, who end up working in menial jobs in the United States if they make it across the border. Enough people make it to keep the dream alive.

As you listen to debates about trade policy and immigration policy in the United States, I pray you will keep in mind the women of Quisil who are waiting for the next remittances from their husbands to pay for their children’s school books as the new academic year begins. They are our sisters in Christ, whose only desire is for a good life for their children.

Blessings to you in this new year,

Karla, for all of us

The 2004 Mission Yearbook for Prayer & Study, page 133

 
             
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