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  A letter from Roger and Gloria Marriott in Guatemala  
             
 

December 2004

Another Christmas Story

Living in Guatemala the past three years has been the most rewarding and the most challenging time of our lives. Every day is met with enthusiasm and expectation. We enjoy our work and the relationships we are developing across the country. We have found an unexpected benefit in the deepening of our own partnership. We have learned about the richness of the Presbyterian Church (U.S.A.) and have found within it a treasure of programs, information, and spiritual guidance that we had not known existed. For the first time in our lives we feel like “company men” and find our lives satisfying and our work meaningful.

Living here also brings into sharp focus contrasts between opportunities available for those here in the Two-Thirds World with those in the United States and some of the reasons for those differences. It causes us to ponder what should be the response for those of us who profess faith in God, however that faith may manifest itself, especially those of us from the United States who have power and means at our disposal that others don’t have. We have a greater responsibility because we have greater opportunities, and we have to decide how to use those in a manner that reflects what we say we believe. We must respond to the questions asked in Genesis 4:9 “…am I my brother’s keeper?” and in Matthew 16:15 “But who do you say that I am?” The questions and responsibility do not go away.

 
             
 

"We ache for happy endings at this Christmas season. We have seen enough of the crucifixion and it is time for resurrection and we sense the promise of it as we long to feel good."

  Some may recall the baby girl Joselin who was born in the village of Chinatal in Guatemala late last year. She was born with a double cleft lip as well as a cleft palate, making her already precarious situation even more difficult. Soon after her birth and prior to her first Christmas her father abandoned her and her 15-year-old mother. With the chance visit of missioners to this remote village being touched by the sight of this little baby struggling to survive, donations for travel to Antigua, where volunteer physicians were found, made it possible in June of this year for her lip to be repaired. There was a near state of euphoria for those who had been involved in making this happen. God was praised. God is good and with faith we can move mountains. We feel good about ourselves.  
             
 

But baby Joselin still lives in Chinatal, a village in the Peten with thatched-roof huts, a river for a source of water that requires the women to walk for long distances carrying heavy loads to avail themselves of its sustaining power, and mosquitoes that torment and torture and carry the constant threat of malaria in this agonizingly hot climate. The people who live here are still subsistence farmers who cultivate their corn and beans on tired, worn-out land because they must eat and there is no other work of any kind. If the crops are bad their malnourished bodies only become a little more so. But we feel good about ourselves. At least baby Joselin has a complete lip even if she still has a gaping hole in the roof of her mouth and gaping holes in any promise of a future different from what she is now living as she and two-thirds of the world’s people continue to suffer.

This is the time of year when we like to make lists of all the good things we have done. It fulfills for us our need to feel good. We collect gifts for poor children, food baskets for poor families. We show by our actions how we love the Lord while we tote up how many souls we have saved and we feel good about ourselves. We want to help the unfortunate ones and we argue among ourselves about what should be done as we become the focus of our own concerns and not those we claim to love so much, while two-thirds of the world’s people continue to suffer. We read our Bibles and analyze the words and define them as if we knew what was in the minds of the biblical writers while others do not. We end up creating barriers between people rather than eliminating them and, in the guise of praising God, we praise ourselves for our cleverness and intellect while two-thirds of the world’s people continue to suffer. But we feel good about ourselves. We give money to causes or organizations that represent what we feel are important or we hire people to carry out our wishes. We maintain our sanitary distance and if we are not pleased we simply and immediately withdraw our money and redirect it to someplace where it will make us feel better. We worry about our portfolios as we think about doing something to change a world we know is not fair, but we delay until we have time available and a greater portfolio. We have a need to serve, so we find a people that will enable us to be faithful to our call while we enjoy feeling good about ourselves. But after a while we get to know them—maybe too well. We find they are flawed: they manipulate money or people to their own advantage rather than the common good; they lust for money or position; they lie; they harbor ill will toward their neighbors. We realize they are too much like us and we cannot allow that—we cannot face that. We need them; we need them to need us—to make us feel good and how can we do that if we see ourselves in them? So we visit other countries or other needful groups to fulfill our need to serve. We become nothing more than spiritual tourists; we love deeply but do not get involved deeply. But we can at least add another place to our now longer list of good works. There is to be a troop build-up in Iraq: more troops, more war, more deaths, and no one feels safer and two-thirds of the world’s people continue to suffer.

We ache for happy endings at this Christmas season. We have seen enough of the crucifixion and it is time for resurrection and we sense the promise of it as we long to feel good. And baby Joselin, a little more than a year old now, walking better every day with barely the hint of a scar on her new lip, faces her second Christmas abandoned not only by her father but now by her mother as well. But we will find some way to feel good—we have to—while two-thirds of the world’s people continue to suffer.

May we truly become the people we want to be. May the peace of God and the promise of Christmas be with all of you.

Roger and Gloria

The 2005 Mission Yearbook for Prayer & Study, p. 62

 
             
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