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  Letter from Joyce Michael in the Czech Republic  
             
 

December 21, 2005

Dear Friends and Family Members,

Although it is likely that 2006 will have arrived by the time you receive this mailing, I am writing this on December 18. Thus, I will dare to extend a Yuletide greeting that may echo John’s daily prayer that the voices of those who speak for peace might be strengthened.

I first began to ponder this letter in the spring of 2004, when the Czech Republic was preparing to join the European Union. However, prior to that event, ambivalence was widespread in this nation, which emerged from the strictures of communist rule a mere 16 years ago. Many Czech citizens were pleased that their country was about to become an established participant in the European community. Yet a number of people were also concerned lest the right of national sovereignty, which has been so elusive throughout the history of the Czech lands, be compromised. Thus, the letter that John asked me to compose remained unwritten. A clear-cut analysis of the significance of EU membership did not present itself at that time, and in the intervening months, matters have become even more complex, as attempts to ratify the EU constitution were rebuffed by France and the Netherlands, as Turkey’s bid for EU membership has raised difficult questions, and as a host of other issues has emerged.

I was glad to overhear a conversation between a British teacher and a Czech professor that suggested it may not be too late to carry out this task. When asked about the impact of EU membership on the lives of Czech citizens, the professor observed that the EU is a work in progress. The consequences of the Czech Republic’s entry into the EU may not be evident for several years. Although this conclusion is virtually indisputable, the very existence of the EU may offer a valuable alternative in our troubled time.

For instance, on May 3, 2004, I was shocked to see the first pictures of the abuse of Iraqi prisoners at Abu Ghraib. While I was struggling to grasp the implications of those disturbing images, a “live event” interrupted the regular news report, and an incongruous sense of hope arose within me. The promise of accord beckoned brightly as a young boy presented an EU official with a Czech flag that soon waved proudly among the flags of the other new member states. As I heard greetings being offered in Czech, Slovak, and several other Slavic languages, I was certain that a magnificent alliance was being formed. It appeared that John Amos Comenius’ vision of a unified Europe characterized by cooperation rather than conflict was being realized in ways that were the antithesis of the turmoil represented by the photographs from Abu Ghraib. I wanted to let the whole world know that in the 1600s, that renowned Czech theologian and pedagogue wrote these forward-looking words: “If then we are all citizens of a single world, what prevents us from…hoping that we shall all become a single society, well-ordered and truly and properly bound by the same sciences, laws, and religion?”

Several weeks later, I had a renewed sense of what participation in the EU might mean for the citizens of the ten new member nations when a colleague responded to the following quotation from an AP report by William Kole that was printed in the Columbus Dispatch on May 1, 2004. “In Hungary, Prime Minister Peter Medgyessy hailed his country’s return to the European mainstream,” by declaring that “‘Hungary was always at the gates of Europe…, [but] now we are inside the gates.’” As my Czech friend read these words aloud, her voice grew soft, and she thoughtfully said, “That is what the EU means for us too!” Upon seeing the profound sense of resolution and belonging that flickered across my friend’s face, I dared to suppose that inhabitants of strife-wracked places throughout the world might be heartened to realize that unimaginable currents of reconciliation sometimes do prevail.

Later, when I read former Czech President Václav Havel’s penetrating analysis of the EU, I wanted to reflect on the complexities of this unique attempt to link nations with diverse cultures, economies, histories, and practicalities. As I listened to pledges of unity offered by EU members following last summer’s bombings in London, I knew that I eventually must compose this letter. It is a powerful experience to hear words of solidarity being expressed by world leaders in the face of the tragedies that reflect the human propensity for inflicting destruction. However, it is inherently more exhilarating to witness an enduring effort to build unity on the positive foundations of peace. As deep wounds inflicted by past atrocities of war and oppression are transformed by wholesome dynamics of equity and respect, the EU may, to paraphrase French Prime Minister Jean-Pierre Raffarin, “be a force that will show the world how to prevent hate from being eternal.”

In this holy time, when we turn our allegiances toward the Prince of Peace, let us commit ourselves to fostering the eternal goodness of love in our lives and on our earth, not because of where we reside, but because of the promise that has claimed us.

With hopeful anticipation,

Joyce and John

The 2006 Mission Yearbook for Prayer & Study, p. 179

 
             
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