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  A letter from Michael Parker in Rwanda  
             
 

25 April 2003

Dear Friends:

I think it’s about time that I write another prayer letter because in about two weeks (May 5) I will have been in Rwanda for one year. The time has flown by, as I have been busy with the enormous task of preparing and teaching classes in a foreign language—French. For those of you whose minds have understandably been on other things, I’m currently teaching at the Faculté de Théologie Protestante de Butare, a small four-year Christian college (seminary) in the south of Rwanda that prepares students to be pastors and educators. The college is non-denominational, and its students are usually Episcopal, Presbyterian, Baptist or Pentecostal.

 
             
 

“When we entered the cave the people in the field around it were extremely friendly, but when we exited they had become our ardent enemies.”

  In addition to working at the Faculté I also preach about once a month at the morning service of the local Anglican cathedral. The morning congregation is generally made up of university students who are Anglophones, and so I’m able to preach in English. Rwanda is a trilingual nation, using Kinyarwanda, French, and English. In general, the educated people of the country speak French, but English has been making strong inroads since the war of 1991-1994. The Rwandan expatriates that invaded the country in 1991 came from Uganda, where they had been refugees for a generation, and where they learned English, as Uganda is a former British colony. Hence the new government is English-speaking, and the president, Paul Kagame, can’t speak a word of French.  
             
 

At the university, students have recently been required to learn both English and French. Among other advantages, this allows the university to recruit guest lecturers from English-speaking countries. (I recently gave a course at the university in American literature.) With the latter advantage in mind, the Faculté has recently considered moving to bilingual education: that is, using French and English. This would be a huge advantage for a Protestant seminary in regular need of guest lecturers, because the English-speaking countries are the greatest supporters of the Protestant religion, and because most Protestant literature is written in English. Despite the sanguine hopes of the Faculté’s leadership, I think it will probably be at least several years before the students will be able to profit from courses taught in English.

Last December, between Christmas and New Year’s, I was reminded of how fresh memories are of the genocide here. I traveled with a friend to the north of the country to the little city of Ruhejeri, whence we could climb up into the mountains to visit the mountain gorillas made famous by Dian Fossey, author of Gorillas in the Mist. We visited Fossey’s gravesite deep in the forest, climbed up Bisoke (one of the six volcanoes in Volcanoes National Park), and wandered into the woods to sit for an hour amongst about 25 gorillas. Our guidebook suggested that while we were in the area we might want to explore Musanze Cave, which is about a quarter-mile long and located just outside of Ruhejeri. The cave was close to a school where a lot of children of various ages were hanging out while older children played soccer. The cave had a great cathedral entrance, and not more than about twenty feet inside it became completely dark, as one turn soon followed another. The cave was dank and filled with screaming bats overhead, and we walked on rocks made slippery from moisture and bat guano. We also found numerous skeletons, the remains of those who had hidden in the cave during the genocide but were found out and killed. To our surprise, after we had emerged from the cave and returned to our car, a large mob was there to greet us as well as about five men who claimed to be security guards for the cave. Apparently the cave is off limits to tourists without special permission. We didn’t know this because the guidebook said nothing about it, and there was no sign indicating that the cave could not be explored. There was, however, supposed to be a security guard present, who in fact soon showed up smelling of alcohol. As I was discussing all this with the security people, the person I was with refused to get out of the car and soon drove off. This left me in the middle of a crowd that was growing increasingly restive. Several of the people had batons, one was waving a gun around (possibly a security guard, but who knows?), and while the car was present many of the children were threatening it, poised with rocks in their hands to be thrown if the right moment presented itself. Fortunately, my friend soon returned with the police, and we all went down to the police station for a nice long chat. The only upshot was that the film in our camera was confiscated. No reason was given for any of this, and I can only surmise that the Rwandans do not want people disturbing their genocide sites. The really perturbing thing for me was to see how quickly a mob could turn. When we entered the cave the people in the field around it were extremely friendly, but when we exited they had become our ardent enemies. I imagine that during the genocide it was just such fickle mobs of young men who committed on their own neighbors the enormous atrocities from which the country is still trying to recover.

Please pray for me and for the professors, administrators and students of the Faculté as we enter the last trimester of the academic year. In general, I have found them to be a dedicated, hardworking group, and I’m sure they would appreciate knowing that American Christians are praying for them. Pray especially for the leadership of the college as we consider ways to improve the institution (such as with a bilingual program) and enlarge on the work already well started (such as by expanding the fledgling library and the number of permanent professors).

Que Dieu vous benisse – God bless you,

Michael Parker

The 2003 Mission Yearbook for Prayer & Study, page 35

 
             
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