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  A letter from Bill and Sue Sager in the Congo  
             
 

May 10, 2004

The Promise, the Cross, and the Noose

Then one of the twelve, named Judas Iscariot, went to the chief priests….
Matthew 26: 14-25

This historical biblical account of Easter caused the songwriter “to tremble, tremble, tremble!” In our experiences here among the poor at Nkhoma Hospital in Malawi, the significance and reality of Easter frightens me, also.

The promise

Jesus, the sacred-human expression of the Creator to Christians, came that we “might have life and have it abundantly.” Human created life expectancy should be 105 years. The Christ event reveals to us our Creator’s expectations. We are to protect, preserve, and enjoy this creation with all its intended fullness, significance, and blessings. This sanctified and beautiful relationship with our creation is not to be profaned by destroying, dominating, or hoarding any of its parts.

 
             
  This 14-month-old baby, named Gift Azele, suffers from marasmus and AIDS.
This 14-month-old baby, named Gift Azele, suffers from marasmus and AIDS.
  Jesus Christ clarifies religious moral-ethical law. We must love, honor, and respect our Creator and creation with all our heart, mind and soul; and similarly, we must respect and respond to our neighbors (even the least of them) and to God’s natural creation as if we were responding to an expected sacred responsibility.

Christian mission activities in Africa have influenced many ancient African cultural beliefs and practices. The birth of the independent African church, with its own missiology of evangelism, theology, healing, and education, is finding its indigenous calling and legitimate ownership. This is a significant gift to worldwide Christian understanding, beliefs, and practices.
 
             
 

The cross

My soul is deeply grieved, to the point of death; remain here and keep watch with me.” Jesus said to his disciples in the Garden of Gethsemane.
Matthew 2: 36-43

Malawi, the Congo, and sub-Saharan Africa are representative of the poorest and least healthy areas of our world. For hundreds of years people have been victimized and exploited by each other and world neighbors for slaves, rubber, coffee, tea, ivory, diamonds, gold, coltan, oil, uranium and timber. In Malawi, life expectancy has declined to 38 years. Despite these time limitations, women still have an average of six children. Female fertility and cultural value seem culturally synonymous. Birth and death rates are a staggering 45% and 23% respectively. Despite the fact that half of Malawi’s population is less than 15 years, one of six people are infected and will die of HIV/AIDS. Total income for Malawi when divided equally by population numbers is $600 a year, but 90 percent of this goes to only the very few rich and powerful. One-hundred and ten years of Christian mission effort has created a literacy rate of 76 percent (men) and 50 percent (women), but there is little to read and meager economic opportunity for the literate.

The economic, political, and military exploitation of the very poor of our world by the very rich demoralizes, degrades and terrorizes God’s creatures and our world’s fragile ecosystems. Witnessing it is like witnessing Mel Gibson’s dramatization of Christ’s crucifixion. Time magazine recently asked why the crucifixion and the agony of Good Friday are necessary in Christian theology? The crucifixion symbolizes powerfully and dramatically the reality of our own creation and participation in the world’s horror and terror, not God’s. Our ambition, pride, and disobedience lead to Golgotha.

Are we again, as Pilot, absolving our responsibilities for these man-made injustices? I asked a knowledgeable American recently why we support Persian Gulf sheikdoms that enslave their own poor. He replied, “Who do you know that is willing to pay five dollars a gallon for gasoline for their new SUV?” Or, as President Bush responded to questions about U.S. prisoner atrocities in Iraq, “This is not the America I am familiar with.” Perhaps we as Americans need to become more interested and “familiar” with darker sides of this world, including the Americas.

The noose

As then, are we not saying, “Surely it is not I, Lord?
Matthew 26: 20-25

At the moment we feel the impulse to respond to our neighbor’s need, is there not often a disabling sense of uncertainty and personal inadequacy? Do we fear that others will judge our action inappropriate, ill-advised, or even self-aggrandizing? We are reluctant and hesitant with our precious time, energies, or resources. We are admonished to be bold and brave with our responses to our neighbors’ needs, yet “wise as serpents,” sensitive, and respectful of their private spaces, values, and beliefs.

We are called to be advocates for changed behavior, the bearers of peaceful solutions and innovative considerations, yet respectful of civic and religious authorities.

Is it any wonder that Peter, Judas and the others, fell asleep, ran away, or betrayed Jesus when faced with the reality? Peter knew that remaining loyal to Jesus would result in cross for them all. He plea-bargained with the authorities. Our industrial CEOs do it regularly with the courts when they betray investors. Judas, by betraying God’s wishes for him was absolved of his guilt, guaranteed freedom and life, and enriched with thirty pieces of silver by the promises of man.

When we lose faith in the promises and commandments of God for each and all of creation, allowing our isolated selfish interests, fears, reasons and calculations to direct our paths, do we not place the same proverbial noose about our own heads?

We wish for you life abundant with joy, peace, hope, and love.

Bill, and Sue Sager

The 2004 Mission Yearbook for Prayer & Study, p. 182

P.S. We returned from Malawi on May 2 and would be happy to share about our service in Malawi, Congo, and Pakistan. If you’d like to invite us to speak, our contact information is correct below:

160 Timberlake Dr.
Ashland, Oregon 97520
Phone: (541) 482-8117.
Sager@maf.net

 
             
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