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  A letter from the Stan and Mia Topple in Kenya  
             
 

October 2004

Grace notes

Kenya has plenty of horror stories. Two of our Kenyan friends have suffered assault and battery in separate attacks within less than a mile from our home in the past two weeks. At the same time, we find life constantly peppered with what might be called “grace notes.”

Four weeks ago we were invited to attend the dedication of a church that had been built during the previous week in a desert-like area at the foot of Mount Longonot. This was constructed and partly paid for by a group of Presbyterians that had come from Jackson, Mississippi, under the auspices of the Outreach Foundation and direction of missionary Stu Ross. Situated in the Rift Valley in the country of the Masaai, it was hot and dusty, the only surrounding vegetation being an occasional acacia tree and thorn bushes that only a goat could thrive on. Our group walked the last few hundred yards as our van became bogged in the dust. The church itself, though made of corrugated metal with baked-on green enamel, mesh screen for ventilation, and set on a cement foundation, rose up like a beacon in the arid countryside. We learned that the community brought the water for mixing cement from four miles away. By looking carefully we could spot the huts of the Masaai, made of woven branches and dung wattle, low profile and blending in with the land. A large herd of community goats were working over the thorn bushes within 100 yards of the church. As though from out of the ground, the Masaai people began to gather in large numbers, some coming in trucks and weathered vans, but mostly on foot. Also arriving were members of the presbytery and the Presbyterian Church of East Africa’s national office.

 
             
  Photograph of a church building. Vegetation is sparse and brown around the church. In the background: a mountain and blue sky. Small groups of people can be seen standing in the sun outside the church.
The Longonot Masaii church. Water to mix the cement had to be carried four miles by church members.
 
             
 

Most of the three-hour service was given over to Masaai choirs coming from near and far, composed of all age groups, dressed in colorful dress with bangles, with plenty of jumping as well as slow shuffle and head bobbing with the beat of the Masaai drums. Lo and behold! During the middle of the service the heavens opened up and we had a deluge baptism of precious rain for most of an hour. Afterwards, the 300 plus attending were treated to a feast of roast goat. These people, who had been worshiping under a tree, were so glad in their faith, so genuine in their thanks to God for a church, that we were deeply stirred. This scene is representative of the wonderful movement of nomad peoples toward the living word of the gospel, which is being seen all over Kenya.

Three weeks ago we attended our nearby Church of the Torch. We arrived 15 minutes early for the service but found that the cathedral-like stone church built 70 years ago by the Scottish mission was packed to overflowing. Young folks with large usher bandoliers over their shoulders came up to escort us onto one side of the platform, which was rapidly filling up with chairs that were scavenged from anywhere. It was “Institutional Sunday,” meaning that about 16 institutions were represented. Students everywhere. The place was seething with life. The congregation of 1200 or so were not only lining the walls and corridors but seated outside on the grass ready to listen to the service over loudspeakers. Most schools had a choir along to grace the service of over two hours. Pastor Stephen spoke for no more than 10 minutes but had a powerful message of our need to take the gospel throughout and beyond the nation.

The third grace note came to us on the following Sunday, as we attended the dedication of yet another “mabati, ” or corrugated metal church, built by a church members from Pinehurst North Carolina. Now we were located not in the arid Rift Valley but among coffee fields not far north of Nairobi and on the campus of a Presbyterian school for the deaf. The church was packed with over 300 worshipers, mostly students ranging from 6 to 20 years of age, but also many groups of deaf who had come out from Nairobi and elsewhere. Can you believe it? We had at least six deaf choirs who did all their performance with sign language and drums. The best, however, were two pantomime performances of Bible events. Terrific expression in bodies, faces, and costumes. It was unique and lifting to share worship in a medium other than speech and music.

And so God’s kingdom stands in this part of His world. John the Baptist, speaking of the Christ, said, “and of his fullness have we all received grace for grace.” I think we have been tasting that grace.

Stan Topple
PCEA Kikuyu Orthopaedic Rehabilitation Centre, Kenya

The 2004 Mission Yearbook for Prayer & Study, p. 55

 
             
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