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  Letter from David Walter  
             
 

April 20, 2006

What’s in a Name?

Well, spring, it appears, has finally arrived. Here in Michigan the daffodils (perhaps Narcissus pseudonarcissus) are in full bloom and the tulips (tulipa linifolia) are not far behind, as well as the many flowering trees like crabapples (maybe Malus coronaria) that are found in nearly everyone’s yard.

 
             
  Photo of bright red flowers with yellow highlights.
David Walter describes this lovely flower as "a beautiful Vanuatu weed."
  This reminds me of a time in Vanuatu a few years ago when I got a good lesson in the ni-Vanuatu culture. I suppose I was a typical Western guy who always wanted to know the names of all the plants, birds, etc. that I saw. Our culture is one that has specific names for everything—in fact, multiple names—common as well as Latin. In one of my science classes one year I even taught the students that the “father of modern taxonomy” was Carl Linnaeus. I felt very smug doing that.  
             
 

In any case, I was walking along a road with Elder Leslie Peter, the bursar at Onesua Presbyterian college when I spotted a large tree with the most outrageously gorgeous scarlet blossoms. I said, “Oh, Leslie, look at that beautiful tree! What’s the name of it?” Leslie looked up and said, “I don’t know its name, but we know that when it blooms it is time to plant the yams.” That’s a much better way to “name” something, a way that has significance and real meaning rather than some fancy-dancy name that has no relevance except to the original namer or one that fits neatly into our conventional way of identifying things. I was fascinated with this new, to me, way of plant identification. Does it really make any difference what class, family, genera, species, or sub-species a plant is? Do Latin names make it more beautiful or smell more sweetly?

A few years ago while teaching in this country, I asked a class of seventh-graders if they thought that “God” and “Allah” were the same “being,” for lack of a better word. Except for one little girl, all the kids admitted that that was at least possible. She refused to acknowledge that possibility. I even pointed out to her that in Iraq, for example, where there are Presbyterians, when they worship they use the word “Allah,” as that is simply the Arabic name for God. She stuck to her guns. Just a month or so ago my wife told me that in Aramaic, the language that Jesus spoke, the word for God is “Allaha.” Of course I couldn’t resist looking up that girl and apprising her of that little tidbit. She looked vaguely horrified at that thought. I must say I felt sorry for her that she believed that things had to be the way she had been taught and no other way.

Vanuatu is the most linguistically diverse country in the world, with 105 different local languages (plus multiple dialects of those 105) for about 200,000 people. I am sure that there are, therefore, 105 different names for God.

I just looked it up and there are somewhere between 3,000 and 8,000 languages in the world with the best estimate being in the 6,500 range. Then there are dialects as well. Does that mean another 6,500+ names for “God”? I doubt that even Carl Linnaeus would try to categorize God. Looks as if God’s wishes at the Tower of Babel worked out just fine.

Isn’t that wonderful?

As Spring arrives here in our part of the world (while simultaneously autumn begins in the South Pacific), let us celebrate the diversity of our planet. Let us reflect and rejoice that God, while known by thousands of different names, is still the one God, Lord of all people no matter what language they use, what color their skin is, where and how they worship, or whether or not they know that the “father of modern taxonomy” is Carl Linnaeus.

Ah diversity, by any other name you would smell as sweet.

David Walter

The 2006 Mission Yearbook for Prayer & Study, p. 243

 
             
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