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04037
January 23, 2004

New WCC leader Kobia says interfaith dialogue a top priority

by Peter Kenny
Ecumenical News International

 
             
 

GENEVA — Interfaith dialogue will be a top priority for the World Council of Churches during the tenure of the Rev. Sam Kobia, a Kenyan, who on Jan. 1 became the first African to head the World Council of Churches, as general secretary.

“I feel strongly that the world council is the best place to provide a platform for global dialogue of different faiths,” Kobia told ENI in his first interview since taking the helm of the WCC, a grouping of more than 340 Protestant, Anglican and Orthodox churches from more than 100 countries.

Born in 1947, Kobia is an ordained minister in the Methodist Church in Kenya and succeeds the Rev. Konrad Raiser, of the Evangelical Church in Germany, who served as WCC general secretary for 11 years before retiring on Dec. 31.

“I think there is no other organization that has that mandate, or even capacity to do it [facilitate dialogue]. So I would like really to work towards a global symposium on religious dialogue, interreligious dialogue and interreligious cooperation,” said Kobia. “Religion is now playing a very important role in the search for identity for many people.”

Kobia referred to the historic visit to the world council on Dec. 11 by Iranian president Sayyid Mohammad Khatami who appealed for interreligious dialogue to be seen as an alternative to religious fundamentalism, and as a source of international peace and stability.

The WCC was founded in 1948 and has 342 member churches from virtually all Christian traditions. The Roman Catholic Church is not a member but has representatives on some world council bodies and it serves with its churches on national church bodies in many countries.

The new world council leader cited religious fundamentalism as a peril that could be used as a source of conflict and violence and said it was not only Islam, as is perceived by some Christians, where this phenomenon exists.

“Religious fundamentalism, whether it is in Islam or Christianity or Buddhism or among Hindus, as we have seen in India, can be very dangerous,” said Kobia. “One of the ways that we could deal with the issue is by having a dialogue of faiths, and I am committed to really working on this.”

Kobia noted that shortly after he was elected to his post in September he was in the presence of Sudanese Vice-President Ali Osman Mohammed Taha, a Muslim and John Garang, an Anglican and leader of the southern-based rebel Sudan People’s Liberation Army.

“When I sat with them they both made a remark that I found to be very touching because they were deeply involved in peace negotiations. They said ‘we would want to reach an agreement by the end of the year [2003], as our contribution to you as first African WCC general secretary.’”

Sudanese government and rebel officials on Jan. 7 signed an agreement on sharing the nation’s wealth, including oil, removing an important obstacle to clinching a comprehensive peace accord in Africa’s longest-running civil war.

In previous interviews Kobia has said that the Sudan problem is more of a political than a religious one but, given that the North is predominately Muslim and the South is mainly made up of Christians or followers of African traditional religions, it has a religious dimension as well.

 
             
             

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