| The difference may lie partially in their background — each was the child of mission workers. They were raised mostly in Africa before returning to the United States for their post-secondary education.
While it would seem to be the natural background for mission work, it was still far from an inevitable decision. “Most missionary kids don’t end up going into the field,” John Haspels says. “Some wouldn’t even think about it. But through the latter years of high school and all through college and seminary, I sensed that I would end up in mission work.”
Now John and Gwenyth Haspels are doing some of the most challenging work in worldwide ministries, bringing the story of Christ to cultures that have never before heard the gospel. Being on the “frontier” of Christian missions means conveying the message of Christ to people who do not have even the faintest knowledge of the gospel story. In some cases, such as in their most recent project, it means they must literally build a road to the community they wish to reach.
Once there, they must study the culture of the people and look for commonalities that they can use as analogies and metaphors.
“We try to look for things in their own culture that are already bridges for sharing the gospel,” John Haspels says. “So the gospel isn’t something strange, but something they can latch onto.”
For example, they recently started working with the Baale, who believe in blood sacrifices. Using that belief as a starting point, John and Gwenyth Haspels are able to talk to the Baale about the sacrifice of the Lamb of God. Often, John Haspels says, this involves learning the people’s own creation story, and then telling them the Biblical account.
Frontier mission work is difficult in more than one way. Mission workers in many parts of the world today can keep in touch with family and friends in the United States via e-mail and cell phones. But for most of the year John and Gwenyth Haspels live with only a two-way radio to use to communicate with the outside world. They have to travel five hours to get to a phone and obviously don’t have e-mail. It’s a two-day drive to the next city of enough size that they can get supplies for the clinic and school that they run.
“It’s really isolated,” Gwenyth says, “and there are no other foreigners except for the German girl who works with us.” John and Gwenyth Haspels, however, work in close partnership with the Ethiopian Evangelical Church Mekane Yesus.
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