structure into its new home.
Ledesma Garcia, an elder at the Sagua La Grande church, said he hoped the moderator would be impressed by “what we do here in Cuba, and by Christians in Cuba.”
“It is in my opinion a great opportunity to join two peoples,” he said. “We should keep in mind that Jesus is the bridge, and that bridge is also extended to other nations.”
In a sermon in Güines, a town 30 miles southeast of Havana, Ufford-Chase urged nearly 300 people not to let fear dominate their lives or stifle their Christian witness.
Reading from the Gospel of John, he said love is stronger than fear, and people of faith needn’t be afraid if they have God’s love in their lives.
At Havana First, Ufford-Chase celebrated the growth he witnessed, saying, “I see tremendous hope and life in this church.”
The crowded Sunday service was attended by Michael E. Parmly, chief of mission for the U.S. Interests Section in Havana.
Ufford-Chase commended First church for opening up to the community, a move he described as “real risk-taking by a church that’s come out of a time in which Christians were clearly marginalized” for years.
“They look in fact like a resurrection church,” he said before leaving Cuba. “This is a church that most of us would have turned the lights out and shut the doors on, 15 or 20 years ago. And now to see the exciting work that’s going on here is really unbelievable.”
Ufford-Chase talked about the need for both country’s churches to insist that “we will live as faithfully as possible” even when their views conflict with those of the government.
“In our country we’ve got all kinds of challenges,” he said. “A growing gap between rich and poor … the inability to reach out to the migrant community … the need for the church to stand up to violence as a way of responding to the threat of terrorism.”
He said someone at home had been “lying” to him about the lack of religious liberty on the island, referring to comments by Secretary of State Condoleezza Rice, a Presbyterian, during a House committee meeting in February. “I don’t think that there is anything that passes for religious freedom in Cuba,” Rice said.
Parmly, who said he hadn’t heard Rice’s comments, noted that religious freedom in Cuba comes with restrictions. “All religions here face challenges,” he said. “If they stay within certain guidelines, if they stay safe, then they have only some difficulties. As soon as they step outside those guidelines they run into trouble. All religions do.”
In a sermon at the Presbyterian church in Santa Clara, Ufford-Chase spoke to an overflow crowd about violence in Colombia, describing how the PC(USA) has sent volunteers to accompany Presbyterian church leaders facing death threats. He also discussed Christian Peacemaker teams in Colombia and the Middle East, mentioning the murder of American Tom Fox, a team member in Iraq who was kidnapped, tortured and killed for his witness to peace.
Ufford-Chase met for dialogue with members of the synod council at Havana First church. He led prayer circles during some visits, and had dinner one night at the denomination’s national camp center, CANIP, outside Santa Clara, in El Centro Presbytery.
While at the camp, Ufford-Chase met a group of Presbyterian students from the University of Oregon, who were visiting with their campus pastor.
“I’m glad to help students broaden their sense of what the church is doing in the world,” said the Rev. Ann Bowersox, a Presbyterian minister who led the group. “I think it’s quite a testimony to faith when folks can be faithful under some very difficult circumstances.”
The moderator spent three nights at an ecumenical seminary in Matanzas, a cooperative institution of Presbyterians, Anglicans and Methodists founded in 1946. It’s the only interdenominational seminary in Cuba, with more than 200 students from 13 denominations (seven Presbyterian students graduated in 2004, and two last year).
“We hope that when he returns (to the United States) that he will be a kind of ambassador for us,” said the Rev. Ofelia Ortega, the seminary’s former president. “To tell the people about how he found the church here. That we are here, we are alive, we are working for the mission of the church.”
Cuban Presbyterians said they believe church partnerships can be more effective if the emphasis is on learning about and from each other through shared Bible studies. They said getting to know and pray for each other’s congregations, presbyteries and institutions, and praying for one another, can mean stronger partnerships for Cuban and U.S. Presbyterians.
Ufford-Chase learned that, as Cuban society has become more open to religion in recent years, congregations have developed strong new outreach ministries, such as organic gardens, youth programs, and gatherings for isolated elderly persons.
The religious reawakening in Cuba was sparked in large part by a change in national policy. After the disintegration of the Soviet Union, the Cuban National Assembly passed a law in November 1991 allowing Cubans to participate in religious associations. The following year, the constitution was changed to define Cuba not as an “atheistic” state, but as a “secular” one.
The PC(USA) was instrumental in the founding of the IPRC more than 110 years ago. The two churches enjoyed an extremely close relationship until the revolution. Since then, the PC(USA) has continued to support the IPRC despite hostile relations between the two governments and severe economic and travel restrictions.
“This is a church that’s alive, it’s coming back, and it’s a remarkable thing,” Ufford-Chase said. “Nobody can quite explain it. They eventually just say, ‘It’s the Spirit of God, the Holy Spirit moving among us.”
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