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News Archive
Contact person: Gary Demarest at (626) 914-4833,
or Jenny Stoner at (802) 586-6913
Press Release
August 12, 2003
The General Assembly Task Force on Peace, Unity,
and Purity of the Church met August 6-8, 2003, in suburban Chicago
to continue to address its five-year agenda. The task force, created
by the 213th General Assembly (2001) and given the mandate to
“lead the Presbyterian Church (U.S.A.) in spiritual discernment
of our Christian identity in and for the 21st century,”
focused on the church – its theological character and its
decision-making legacy.
A series of presentations by task force members
and the group discussions that ensued gave the task force a sense
of the large scale implications of its mandate, but also an increasingly
clearer sense of the ingredients that will allow its process and
report to make a positive difference in a Presbyterian church
conflicted by theological and ethical issues.
Mark Achtemeier (University of Dubuque Theological
Seminary) and Barbara G. Wheeler (Auburn Seminary) explored biblical
and theological dimensions of the church’s peace, unity,
and purity. Grounded in insights from the Epistle to the Ephesians,
augmented by references to both John Calvin and the Donatist Controversy,
Achtemeier and Wheeler asserted that the church’s peace,
unity, and purity—like the church itself—were gifts
of God rather than human achievements.
Guest presenters Leanne Van Dyk (Western Theological
Seminary) and Charles Wiley (Office of Theology and Worship) expanded
on these theological claims about the peace of the church; that
it may be experienced through what Wiley calls “ordinary
discipline” and what Van Dyk likened to the rhythm of the
church’s worship and sacramental life.
John Wilkinson (Third Presbyterian Church, Rochester,
New York)’s presentation focused on two events in the history
of American Presbyterianism that demonstrated various approaches
to decision-making. In the Adopting Act of 1729, Presbyterian
ministers not only debated the “necessary and essential”
elements of orthodox doctrine, but how and by whom those standards
are determined and enforced. In the Presbyterian controversy of
the 1920s, the Commission of 1925 (known as the Swearingen Commission)
agreed that theological standards were appropriate, but allowed
for latitude in their interpretation.
Frances Taylor Gench (Union Theological Seminary-Presbyterian
School of Christian Education) led a provocative study of John
13, in which Jesus washes the disciples’ feet. Task force
members engaged the passage in terms of personal response and
through the lens of the work of the task force.
Vicky Curtiss (Collegiate Presbyterian Church,
Ames, Iowa) led the group in its continuing consideration of developing
forms of decision-making. Included in her presentation were models
of consensus and discernment, alternatives to the church’s
historical use of parliamentary procedure and Robert’s
Rules of Order. Curtiss also led the group through an exercise
of polarity management.
Martha Sadongei (Central Presbyterian Church,
Phoenix, Arizona), Lonnie Oliver (New Life Presbyterian Church,
Atlanta, Georgia) and José Luis Torres-Milán (Third
Presbyterian Church, Aguadilla, Puerto Rico) reflected on their
experiences as Presbyterian leaders from diverse cultural perspectives.
Their reflections helped broaden the task force’s thinking
on important issues, including the way that decisions are made,
to the way that Presbyterians from diverse racial and ethnic groups
relate, to a predominantly Anglo tradition to the way that the
task force communicates its actions and learnings to the entire
church.
Scott Anderson (Wisconsin Council of Churches)
coordinated this meeting, which included worship led by various
task force members.
Though given the possibility of meeting in closed
session regarding “sensitive theological issues” by
the 215th General Assembly (2003), all of the task force’s
sessions were open to the public and the press.
The task force will next meet in Dallas
in October, where it will consider theology of human sexuality
and continue its deliberations on the theological and ecclesiastical
nature of the church.
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