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PHEWA Social Justice Biennial Conference
New Orleans, Louisiana
Friday Morning Worship, January 12, 2007
Why Do You Walk?
A sermon by the Rev. Dr. Margaret Aymer Oget
Scripture: Nehemiah 2
It was the dead of night. He had only just arrived in Jerusalem, and not everyone
wanted him there. So he got up under the protective blanket of darkness. Silently,
he roused a few persons, his closest, most trusted friends. As quietly as he
could, he prepared his animal for travel. And stealing away from those in charge,
those with power, authority and control, Nehemiah went for a walk.
And if we could ask him, Nehemiah, why do you walk? I think he would say,
Friend, I walk because I have a holy dissatisfaction with the status quo. You
see, friend, according to the status quo, I, the cupbearer for the conquering
king, I rely on my lord and liege for my status, my sustenance, my power, indeed
my very life. But there came a day when I stopped being able to lie. There came
a day when I could not longer put on a happy face before the king. There came
a day, when I had to speak the truth to power: For, "why should my face
not be sad, when the city, the place of my ancestors' graves, lies waste, and
its gates have been destroyed by fire?" Why should I not speak the truth,
that I fear for the safety of my own people, who have no protection, no wall
to shield them from danger? Indeed, in the face of those who have no wall, in
the face of the status quo, why should I not walk?
Sisters and brothers, why do you walk today? Why come to this place, to this
gathering, and to this day by train, plane and automobile? With what have you
a holy dissatisfaction? Do you long to see a wall of protection built for those
who have no adequate health care? Do you long to see a wall of justice built
for those who are physically or mentally disabled? Can you no longer stand the
treatment of pregnant women who have no financial options? Does the cry of the
victim of domestic violence burn in your soul? Can you not forget the images
of men and women on rooftops surrounded by water, while those in power wring
their hands or turn their heads? With what is your holy dissatisfaction, today?
Sisters and brothers, why do you walk?
Let us follow our brother, Nehemiah out into the safe and
comforting darkness. Look, he goes right up to the scarred walls, the broken,
burned gates. He goes up to those places that finally are too destroyed even
for him to enter with his steady animal. And if we were to ask him, Nehemiah,
why are you walking? I think he would say, "I walk to bear witness to what
is true; I walk to see things for myself." You see, friend, I am a child
of the exile. I have heard the stories, stories about the horrible destruction
of my ancestors' great city. I could recite them all by heart. But I must see
for myself what is true, for stories are stories. So I walk so that I can see
for myself; so that I can touch for myself the broken stones and the fire-burned
gates; so that I can see the dust blowing in the gentle night; so that I can
struggle over the stones that used to hold up the walls of the city. I have had
too much of stories, of people telling me how things were. It is time for me
to see things for myself. It is time that I bore witness to what is true.
Sisters and brothers, why do you walk? To what do you wish to bear witness
today? What stories have you heard? What do you come to touch, to smell, to see
for yourselves? Do you come to touch those still living with AIDS-related illnesses
because they have no resources to afford anti-retroviral therapy? Do you come
to stand with those who struggle with addiction as bars and casinos open while
treatment centers struggle to care for the addicted? Do you come to see the work
being done in the midst of the storm by health workers and pastoral counselors,
child advocates and community transformers? What must you see for yourself? To
what do you need to be able to bear witness, both here and at home? Sisters and
brothers, why do you walk?
And when the gentle night is over, see, Nehemiah walks again. This time, he
walks in the light of the sun. And if we were to ask him once again, Nehemiah,
why are you walking? I think he would turn to us and smile and say, "Why
surely you don't think I'm doing this all by myself, do you?" I'm going
to ask for help. You see, from the very beginning, I have known that I cannot
do this by myself. Before I can build this wall, I must ask my sisters and brothers
for help. Before I can repair these burned down gates, I must ask my friends
and neighbors for help. Do you not think that before I made my plea to the king
I did not ask for help? Surely, you do not think I put my life into my OWN hands!
No, my friends, I turned to the God of heaven and earth; I asked for help. And
in the asking I found courage to face the king. In the asking, I know I will
find hands willing to refashion these gates. In the asking, I know I will find
people of God ready to rebuild these walls.
Sisters and brothers, why do you walk? Do you walk intending to be the messiah?
Do you walk intending to be the one bringing help, bringing wholeness, bringing
salvation? Or do you walk because you have already asked for help and the one
who made waves and currents has poured courage into you? Do you walk to ask for
help from your brothers and sisters to do the task that has been given to you?
Do you walk to seek the people of God who will help to rebuild not only this
city but this nation so in need of the love of the Triune God? Sisters and brothers,
why do you walk?
On August 30, 2005, the collapse of the levees of New Orleans
led to the collapse of other very important, protective walls — walls
that sheltered those who fight addictions, who are living with domestic violence,
and who are HIV+ or living with AIDS; walls that protected women who were pregnant
but had no options, the physically and mentally disabled and children; walls
that offered a safe space in which there was mental and physical health care,
and a community of people from church and neighborhood ready to reach out, to
help to rebuild and make things new. Yes, friends, many many walls collapsed
in August of 2005.
Today, we have gathered here to take a walk. Why will you
walk today? Come, walk with holy dissatisfaction. Come, walk prepared to bear
witness to what has happened. Come, walk; and as you walk, prepare to ask for
help, for partnership and for guidance — from those on the ground-and from the
One who made the waters in their courses and who spoke calm to the sea, our Lord
and Savior, Jesus Christ. Come, let us go from this place. Come, let us begin.
Come, let us rebuild.
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