I was totally unconvinced that
love was the key to resolving some of the conflicted situations
he described. Surely there had to be a more profound process
to rid the church of these troublesome people. I was convinced
that their behavior had to be eradicated by more stringent
means. Simply put, by "kicking them out"!
In his second letter to Timothy
Paul writes, "Do your best to present yourself to God
as one approved by him, a worker who has no need to be ashamed,
rightly explaining the word of truth" (2:15). Paul is
instructing Timothy and other church leaders to demonstrate
the spiritual discipline required to lead God's people. He
uses phrases such as "avoid profane chatter," "shun
youthful passions," "pursue righteousness, faith,
love, and peace." Wow!
Now Paul walks into Jackson's class and
writes on the chalkboard, "The Lord's servant
must not be quarrelsome but kindly to everyone, an apt teacher,
patient, correcting opponents with gentleness. God may perhaps
grant that they will repent and come to know the truth, and
that they may escape from the snare of the devil, having been
held captive by him to do his will" (2 Timothy 2:24-26).
Paul is encouraging Timothy, and us, to trust the nature of
God no matter how much confusion exists.
God is love (1 John 4:8). Therefore
authentic spiritual leadership is based in love. Christian
spiritual leadership is based on knowing Jesus and his love
while committing to follow his example. All who know Jesus
Christ are called to be leaders by the way we choose to live.
At the core of our daily walk, we are called to lead through
the example of Jesus' love for God and
God's people.
If the essence of God is love, then
anything opposed or contrary to love is ungodly. Love is
not mushy! It requires tremendous faith and courage. In his
book The Growing Edge Howard Thurman writes about the radical
nature of love that is required to love our enemies. He writes: "We know that we ought
to want to love our enemies, but we don't want to. So
we use a lot of phrases such as: I will love her or him for
Christ's sake, but I don't like her or him."*
We hear "I love the sinner but hate the sin," which
in some cases provides a superficial license to demean other
people. Such tactics allow us to avoid breaking through the
barriers to our Christian calling to love. They inhibit us
from reflecting on what it means to love persons who are different
or who struggle with human dilemmas and weaknesses. So we may
lose opportunities to demonstrate the love of Christ in us
in order to grow beyond indifference, prejudice and bitterness.
Paul reminds Timothy that his calling
to lead a spiritual life for Christ must be exhibited through
the love that is revealed from inside. Timothy cannot love
others without loving God enough to pursue the spiritual
high ground. Nor can we. Jackson was revealing one of the
clearest messages of the gospel: "Love
the Lord your God with all your heart, and with all your soul
.... Love your neighbor as yourself" (Matthew 22:37,
39).
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