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Bible Explorations

November 2007  
 

It's about time

By Maryann McKibben Dana

This series of Bible studies explores scriptural perspectives on “timely” matters — ranging from Sabbath-keeping to multitasking, from the gift of the present to the mystery of end-times.

Learn about past Bible Explorations series.

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Matthew 6:25–34 Worrying gives us a false sense of control.
But Jesus provides a life-giving way to think about present and future.

No day but today

A friend of mine is married to a woman with early-onset Alzheimer’s. Her memory lapses are confusing for her and heartbreaking for him. Once while they stood at the sink brushing their teeth, she said, “This is a really good time in our lives.” Shocked, he thought, “Well, not really.” Later he wrote to friends, “Can I build a bridge into her world? Maybe I can lay down my concerns for once ... just live in this moment.”

Jesus’ invitation not to worry about the future — to trust God’s providence that cares for birds and lilies and the likes of us as wel l — is both comforting and aggravating. “Easy for you to say!” we might be tempted to retort. In fact, it probably wasn’t easy for Jesus. He came by this wisdom the hard way, after time in the wilderness, wrestling with hunger and thirst, tempted by Satan to do whatever it took to satisfy those pressing needs. When Jesus says, “Is not life more than food?” he knows what he’s talking about.

Many of Jesus’ exhortations focus on how we should relate to one another and the world — what some call “kingdom living.” His command to live in the moment nurtures the kingdom of God within us, a way to serenity and greater communion with God. Yet still we worry — even though, in the words of a friend, “Worrying is like being in a rocking chair. It gives you something to do, but you don’t ever get anywhere.”

As “good Calvinists” who take pride in our Protestant work ethic, we may agree that worry is unproductive. Still, we want to be the industrious ant in the fable, not the good-for-nothing grasshopper. Besides, the Greek word for “worry” in this passage can also mean “to care about,” and isn’t it right to care about the future? Don’t we want to provide security for our children, a more just society, a healthy planet for future generations?

Facing our anxieties

During my first pregnancy I read a book with a chapter entitled, “Worry is the work of pregnancy.” When fears about labor, birth and parenthood come, it is best to face these anxieties and to think through how one might cope with them. To deny them only increases their power. It made sense. Our challenge is not to live as though the future doesn’t matter, but to avoid being crippled by anxiety over what might come to pass. As many a pastor says when praying over a newly baptized child, “We do not know what the future holds for this child, but we know the One who holds her future.”

In the midst of the images of lilies and Solomon’s glory, it’s easy to miss Jesus’ simple statement: “Your heavenly Father knows that you
need all these things.” And that’s the crux of it. Worrying gives us a false sense of control over our time and destiny. Like the person who can’ relax on an airplane because of her irrational sense that she is somehow holding the plane aloft through sheer force of will, our fretting drowns out the simple reality that God is quite capable of providing, even without our itemized checklists.

Jesus asks, “Can any of you by worrying add a single hour to your span of life?” I find this a strange question. The purpose of my worrying is not really to gain an additional hour or two. The issue is control: If I can imagine every contingency, I can manage it, and nothing bad will ever happen.

The King James Version has Jesus asking, “Which of you by taking thought can add one cubit unto his stature?” The issue here is not increasing our time, but our standing or sense of importance in the universe. Maybe if we carefully consider every outcome, we won’t need God anymore.

“Span” (as in “span of life”) is the unit of measurement from the thumb to the pinky finger with the hand fully extended. The image of the outstretched hand is evocative — in our worrying, we grasp desperately at something just beyond reach.

A job for us

Jesus does not harangue us for our faltering. (Sure, we are “of little faith,” but isn’t that better than having no faith at all?) What he offers are images as lovely as any in Scripture — birds soaring as if for the pure joy of it, and lilies like a fragrant blanket on the earth. And for those of us who simply must do something, Jesus has a job for us: to strive not for control, nor for the answer to all life’s worries, but for the reign of God.

MaryAnn McKibben Dana is associate pastor of Burke (Va.) Presbyterian Church.

 
                     
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