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  PT Media Picks: Films and Videos  
             
 

Fight film scores a knockout
Cinderella Man

Directed by Ron Howard; Universal Pictures; PG-13

 
             
 
  No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out, so that you may be able to endure it.  
 
1 Corinthians 10:12-13
 
 
             
  Photo: Jim Braddock and his wife, Mae
Jim Braddock (Russell Crowe) and his wife, Mae (Renee Zellweger) in Cinderella Man. George Kraychyk/Copyright 2005 Universal Studios. All rights reserved.
 

In the depths of the Depression, the apostle Paul's promise would have sounded pretty hollow to ex-boxer Jim Braddock (Russell Crowe).

Reduced to living in a slum hovel and begging on the docks for one-day jobs, Braddock says to his wife Mae (Renee Zellweger) as she prays over their meager meal, "I'm all prayed out." As a man who loves his wife and children but cannot feed or clothe them, he has had all the testing a man can endure.

Five years earlier, in 1928, he had been on a roll of knockout victories and was being touted by the press as a soon-to-be challenger for the heavyweight boxing championship. Then came the stock market crash, in which the Braddocks, along with millions of other Americans, lost all their investments. Desperately trying to keep from losing their house, Braddock fought too often—often while injured.

 
             
 

After a long series of losses he was reduced to fighting with a broken hand, eventually looking so bad in the ring that his boxing license was revoked. He wound up in the slums, unable to support his family. When the Braddocks' electricity is cut off for non-payment in the middle of the winter, and two of their three children become so ill that Mae fears for their lives, she sends them away to live with better-off relatives.

After a day of backbreaking work, Jim returns home and is furious to discover that his children are gone. He feels especially guilty because he assured his oldest son, who'd seen neighbor children being sent away, that he'd never do such a thing. Now, swallowing his pride, he goes to the relief office for welfare money, then to Madison Square Garden, where he seeks out his former boxing cronies. Haltingly, he describes his situation, and asks for help. And is greeted by awkward silence.

Crowe's face at this point burns with frustration and humiliation. The scene reminded me of Paul's description in Philippians 2:5 of Christ's "emptying" himself.

Finally, one by one, the hard-boiled men chip in. Braddock's former manager Joe Gould (Paul Giamatti) makes sure he gets enough to pay the electric bill. The subsequent reunion of parents and children is joyful.

How Braddock rises again to the top of his profession—and is dubbed "the Cinderella Man" by famed writer Damon Runyon—makes for exciting and inspirational viewing. I hate boxing as a sport (in which one's purpose is to so injure an opponent that he—or she—can no longer function); but I must admit that it has been at the heart of some terrific films.

 
             
 

These films—think Rocky, The Champ and Million Dollar Baby—almost always involve an underdog struggling against tremendous odds. These stories of redemption—which may remind us that, throughout Scripture, God takes the side of the underdog—are constructed on a grain of truth: Through the years, the boxing ring has proven a way for a small number of racial and ethnic athletes to escape the soul-numbing poverty of the slums.

  Photo: Depression-era boxer Jim Braddock and his manager, Joe Gould
Depression-era boxer Jim Braddock (Russell Crowe) and his manager, Joe Gould (Paul Giamatti). George Kraychyk/Copyright 2005 Universal Studios. All rights reserved.
 
             
 

The boxing scenes in Cinderella Man are brutally graphic, so the film is not for everyone. However, as a story of what a man will do for love of family, it's about as good as a film can be.

Edward McNulty

 
             
   
  Star Wars flying high
Episode III—Revenge of the Sith
Directed by George Lucas; Fox; PG-13

In a galaxy not all that far away, fans have been lining up to see whether what they've heard is true—that George Lucas, after faltering with the first two so-called "prequels" to his Star Wars series, has found his muse again.

Indeed he has, much to the joy of all who have held the assorted Star Wars characters close to their hearts. Christians could approach Episode III—The Revenge of the Sith as a good study of the Temptation and Fall. Like King Saul, Anakin Skywalker starts out as a "good guy," only to fall prey to envy and resentment, thirst for power and concern for the welfare of a loved one.

 
             
  Photo: Anakin Skywalker, Obi-Wan Kenobi and Mace Windu
Anakin Skywalker, Obi-Wan Kenobi and Mace Windu. Photo by Twentieth Century Fox Film Corporation. All rights reserved.
 

The universe of Star Wars, unlike that of most sci-fi films (and most other Hollywood films for that matter), is not mechanistic, but spiritual. The Jedi knights, sworn to protect the freedom of the Galactic Republic, know the ways of the Force. The Force is a far cry from the God of Abraham and Moses (despite the misguided attempts of some Christians to allegorize the first Star Wars series), but it is a beginning on the road to faith.

 
             
 

How Anakin Skywalker is persuaded by the Supreme Chancellor of the Republic to forsake the side of his fellow Jedi Knights to go over to "the dark side" of the Force makes for engrossing viewing.

 
             
 

There is plenty of eye-catching action in space and duels with light sabers to please young viewers, and enough development of the dark path Anakin will follow until he ends up as the cruel Darth Vader, scourge of the forces of freedom—and, as was surprisingly revealed in The Empire Strikes Back, the father of the heroes of the first series, Luke and Leia.

  Photo: Emperor Palpatine
Emperor Palpatine. Photo by Twentieth Century Fox Film Corporation. All rights reserved.
 
             
 

The Treasure of the Sierra Madre and A Simple Plan offer more detailed and subtle portrayals of the Temptation and Fall, but Lucas's film appeals to a vastly larger (and younger) audience. Parents and church leaders would do well to take advantage of all the excitement surrounding the film's release to explore important issues of faith and morals. (I should add that parents who have young children should see the PG-13 rated film before deciding whether to take them.)

Edward McNulty

 
             
   
  Unstinting look at racism
Crash
Directed by Paul Haggis; Lions Gate Films; R

Presbyterians committed to opposing racism shouldn't miss director Paul Haggis's complex, challenging film symbolically titled Crash. The ensemble cast is a virtual mini-United Nations of characters—African-American, Asian, Caucasian, Hispanic (in Puerto Rican and flavors) and Persian (not to be confused with "Arab"!). Some characters are well aware of their prejudices, but many are not. "Good" people sometimes do terrible things, and people we judge "bad" commit unexpected acts of grace.

This film is a series of vignettes: A young black man complains that a white woman he passes on the street looks fearful—then he and a friend give the woman and her husband good cause to be afraid: they draw guns and carjack the couple's SUV .... A white cop pulls over a fancy car owned by a well-dressed black couple, and, while supposedly searching for weapons, fondles the wife, taunting and humiliating her powerless husband. (Later, one of the black youngsters and the racist cop will show that they have redeeming traits.) ... An African-American homicide detective, whose brother is one of the carjackers, has to suffer the abuse of a white district attorney (the guy whose SUV was stolen) to save his brother from life in prison) .... A Mexican locksmith is disrespected by two of his clients. ...

And the stories go on, the characters' lives crashing into each other here and there. The one thing they all have in common is fear—and some form of racism, sometimes subtle, sometimes blatant. Throwing in a dash of humor, Haggis shows us how America looks from a racial perspective. Not a pretty picture—but one we need to look at if we are to transform the culture by living the gospel.

Edward McNulty

 
             
   
 

Mommy dearest, mommy bleariest
Off the Map
Directed by Campbell Scott; PG-13

The Upside of Anger
Directed by Mike Binder; R

Academy Award-winning actress Joan Allen portrays a mother in each of these excellent films. But how different those mothers are! And what a versatile actress Ms. Allen is!

In Off the Map, she's a quiet, patient mother and wife, Arlene Groden, coping with a rambunctious 11-year-old daughter and nursing her husband, Charley, who is so depressed he's all but catatonic. Bo, the daughter, who yearns to leave, narrates the film from the perspective of an adult, years after its 1974 setting.

The Grodens live like a pioneer family, so far outside of Taos, New Mexico, that they're "off the map." What can't be grown in the family garden must be bought from a family income of $5,000 a year—Charley's small monthly veterans' checks and minimal proceeds from the sale of farm products. Bo, a crack shot with both rifle or bow and arrow, hunts wild game to help keep the family fed.

The Grodens have a daily visitor, George, an old Army buddy of Charley's, who sits silently with his friend, trying to support him and show concern but unable to actually help. Imagine the Grodens' surprise when a second visitor arrives one hot day, tired and dusty because his car broke down and he's been on a bit of a hike. This is William Gibbs, an IRS agent sent to audit the Grodens because they haven't filed a tax return in years. Arlene is astounded that the agency would bother with a family earning so little money. Then Gibbs is stung by a bee, suffers an allergic reaction, and is nursed back to health by Arlene.

Eventually, Charley begins to reconnect with the world, Gibbs discovers an unknown artistic talent, and mother and daughter clash and then make up. Through all this, Arlene nurtures one and all, bringing to this reviewer's mind the all-too-rare Biblical image of the feminine, nurturing side of God (see Deut. 32:9-12).

In The Upside of Anger, Ms. Allen portrays a very different mother, one who is constantly angry, unable to come to terms with life or to forgive a person she believes has greatly wronged her. And there's good cause for her anger.

When we meet her, she has just learned that her husband is missing from the office, and the secretary with whom he apparently was having an affair has just left to return to her native Sweden. Furious at this betrayal, Terry sinks into such a funk that her four daughters, ranging from prep school to college age, must run the household. One daughter drops out to take a job at a radio station, getting the job through the good graces of a neighbor, Denny Davies, winsomely played by Kevin Costner.

On the day of Terry's husband's assumed betrayal, Denny, with a can of beer in hand, drops in to discuss the pending development of land adjacent to their property. Denny drinks excessively because he can't accept that his days of baseball superstardom are over. Now he hosts a radio talk show, appears at openings of shopping malls, and serves as front man for housing developments like the one he and Terry are discussing. Denny stays for a meal, and he and Terry find solace in each other while consuming large quantities of alcohol.

How they rise above this squalor to escape their self-made traps makes for entertainment that is riveting and illuminating. You may laugh and cry, sometimes at the same time. The film can be seen as a visual parable illustrating the truth of Ephesians 4:27.

Edward McNulty

 
             
   
  Graphic: Constantine
Photo copyright 2004 Warner Brothers
 

The struggle between good and evil
Constantine
Directed by Francis Lawrence; Warner Brothers; R.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.—Ephesians 6:12, KJV

 
             
 

Aided by colorful special effects, this Keanu Reeves vehicle offers young adults an opportunity to explore themes dealing with the struggle between good and evil. Reeves' title character is not the founder of the Byzantine Empire, but a supernaturally endowed demon hunter prowling our 21st-century world to destroy those attacking the human race.

Based on the Hellblazer graphic novels, this is the story of a haunted demi-man in league with a jaded priest and an inventive genius who comes up with James Bond-like weapons for him. His world is one in which there is a delicate balance between representatives of God and Satan, who have made an agreement not to intervene directly into the affairs of humankind. However, Satan has violated the pact (What else would one expect?) by sending half-demons into the bodies of various humans in preparation for taking over the world.

Constantine, a loner by choice, reluctantly teams up with a grieving female police detective (Rachel Weisz) to solve the mystery of her sister's death. The angel Gabriel, played by an androgynous Tilda Swinton, seems to have an agenda of her own, and it definitely is not God's.

Two theologies under gird the film: Deism and Manichaeism. Viewers may wish to discuss and compare these with traditional Christianity. The first is the theology of Thomas Jefferson and Benjamin Franklin. Deism teaches that God created the universe and then stepped back from it, allowing it to run on like a great clock. Manichaeism is a 3rd-century Persian blending of religions and philosophies based on the idea of an eternal struggle between two equally powerful deities or forces of Good and Evil, Light and Darkness.

Protestants also will be interested in Constantine's desperate struggle (because he has been cast out of heaven for some previous sin) to find salvation through good works. The film incorporates plenty of action laced with an intriguing mixture of ideas.

Edward McNulty

For a lengthier review, with a set of discussion questions, go to visualparables.net and click on the "Current Movies" bar.

 
             
   
 

Who trespass against us
The Woodsman

Rated R. Directed by Nicole Kassell. Sony Pictures DVD. Running time: 87 minutes.

 
             
  Photo: Man and woman in bed
Despite his past Vicki is drawn to Walter. Photo copyright 2004 Newmarket Films
 

Actor Kevin Bacon is to be admired for taking on the difficult role of Walter, a pedophile just released from prison and trying to start over. He gets a job at a lumberyard and manages to find an apartment—ironically, just across the street from an elementary school.

Few people will have anything to do with Walter, for whom every day is a lonely struggle against temptation as he looks out his window, watching children at play. At the lumberyard, he keeps his distance from his co-workers, but forklift operator Vickie (Kyra Sedgwick) manages to break through his shell. He eventually tells her about his past troubles, overcoming his fear that she'll abandon him in disgust. She stands by him.

 
             
 

As the story develops, and we see Walter board a bus to follow a little girl from the school, we wonder whether even Vickie's love will be enough to keep him from falling back into his former destructive ways.

This is a film that should be seen by every Christian claiming to believe in God's unconditional love. Child molesters are at the bottom of the heap in today's society, a judgment constantly reinforced by the media with dire warnings about molesters living in our neighborhoods—the implication being that we should run them out before they harm our children.

Although we believe that an active faith could be a tremendous asset in Walter's struggle against his old urges, what church would welcome him into its fellowship? Would yours?

This is a challenging film, with a powerful performance by Bacon as "one of the least of these." The filmmaker apparently holds out some hope for Walter, despite his bleak situation; she closes the film with the gospel song, "His Eye Is On the Sparrow," leaving us to ponder whether or not we believe God really has an eye on such a wayward sparrow as Walter. Indeed, some viewers might wonder whether Walter is not a hawk, just biding his time before swooping down on another helpless child.

 
             
   
   
             
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