Immigration: In Christ There Is No East or
West, In Him No North or South
by Elenora Giddings Ivory
All progress is precarious, and the solution of one problem brings us face
to face with another problem.
— "Strength to Love" (1963), Dr. Martin
Luther King, Jr.
April 2006—More than a million people, mostly immigrants, have taken to
the streets recently to rally for a compassionate, respectful and comprehensive
immigration law. They carried signs that boasted: "We are America;" signs
that asked "Do not criminalize us" and begged; "Do not deport
my parents." There were more than 140 rallies across the U.S. for a National
Day of Action for Immigrant Justice. Protesters against the pending harsh immigration
laws chanted, "Today, we march; tomorrow, we vote." The anger of future
voters has struck fear in the hearts of politicians, on both sides of the aisle.
Not all the marchers are undocumented. Some are registered voters or will
be old enough to vote in the next Presidential election. Although the Senate
was poised to vote in the spring, the force of these protests may delay any vote
until after the fall midterm election. In the meantime, people of faith can take
time to reflect upon this issue from a theological perspective. As quoted in
the opening, 'The solution of one problem,' i.e., the estimated 12 million undocumented
persons in the U.S., 'brings us face to face with another:' Do we march all 12
million to the border and push them out, or do we develop a path to citizenship?
Although the majority of demonstrators are from Mexico, El Salvador, Guatemala,
and Honduras, there has been a visible presence from other parts of the world
-Ethiopia, Vietnam, Ghana, China, etc. The Washington Mall held 500,000 people
at the April 10th, rally, many of whom wore white tee shirts as a symbol of peace.
The Washington Times quoted Cardinal Theodore E. McCarrick, the archbishop of
Washington: "We are in a historic moment in our nation's history. Let us
not now turn inward after all these centuries. We are all God's children, all
brothers and sisters in his one human family."
Sen. Kennedy (D-MA) also spoke: "We are a nation of immigrants. This
debate goes to the heart of who we are as Americans." The
McCain/Kennedy bill stands as the most compassionate. Advocates
can urge their Senators to vote for it, as amended to what they finally debate.
The Bible demands that, "The strangers who sojourn with
you shall be to you as the natives among you, and you shall love them as yourself;
for you were strangers in the land of Egypt" (Leviticus 19:33-34).
Many of the undocumented wish to become naturalized citizens, and want a path
to legal citizenship. They carry the U.S. flag during these demonstrations. They
may also carry other flags and banners to identify their country of origin. If
it were not for the gravity of the harsh legislation before Congress and the
color of their skin and their flags, these marchers could be mistaken for the
annual Chinese New Year's Day parade or St. Patrick's celebration. We hear about
annual Cinco de Mayo parades in many cities. This recognition of past heritage
and present citizenship or residency is what America has been about. The hymn
says:
In Christ there is not East or West,
In Him no North or South;
But
one great fellowship of love
Throughout the whole wide Earth.
For Christians, the many flags and nations remind us of the fullest meaning
of the World Wide Communion Sunday that we celebrate each fall. Some congregations
may ask parishioners to process into church carrying the flag of the nation of
their origin and place them prominently for all to see. Congregations where this
has been done marvel at the colorful array of flags and celebration of a sincerity
of multiculturalism. These congregations may then hear a sermon that focuses
on God's open- ness, welcoming and accepting of all, based on Galatians 3: 27-28, "But
now that faith has come, we are no longer under a custodian; for in Christ Jesus
you are all sons of God, through faith. For as many of you as were baptized into
Christ have put on Christ, There is neither Jew nor Greek, there is neither slave
nor free, there is neither male nor female; for you are all one in Christ Jesus." The
familiar hymn's second verse says: "In Christ shall true hearts everywhere
Their high communion find; His service is the golden cord Close-binding humankind."
Today, the immigration issue ultimately gets down to the economics of job
security and border safety.
Economics/Border Security
In an attempt to drive a wedge between the longtime generational-based African-American
community and the new immigrants, we hear commentators argue that the jobs filled
by the undocumented are those no one else wants. These are the jobs where industry
does not pay or provide benefits for the worker who may come from our native
born workforce. The African-American worker learned many generations ago that
the true move into stability and the middle class often comes through starting
at the minimum wage and working your way up, or through training in union jobs.
Instead of fighting those who take these jobs for below minimum wage or below
a union-negotiated wage, all workers will find they have to bind together to
ask for a "living wage." (See the Living Wage Campaign at Harvard University.)
Reminiscent of earlier civil rights movements, advocates may recall the African
phase, "I am because we are." More than ever, the global economy has
made us all interdependent: "If one member suffers, all suffer" (I
Corinthians 12:26). The American-born and educated children of current immigrants
will soon be asking for fair wages.
As chair of the Senate Judiciary Committee, Sen. Specter (R-PA) presented
a compromise bill; not as harsh as the House-passed Sensenbrenner bill, but not
as open as the McCain/Kennedy bill. Some found this a hopeful development, but
it failed just days before the congressional Easter break. News programs reported
that there were almost 100 amendments to Specter's proposal. Some would have
moved toward the House-passed version, and others would have picked up items
from McCain/Kennedy. One good amendment would have supported the DREAM Act (to
allow for in-state tuition for undocumented children educated in U.S. schools
but who had no citizenship papers). Many of them came
to the U.S. so young that they have no memory of the country where they were
actually born.
Although not brought up for floor debate, the McCain/Kennedy bill has called
for minimum wage laws and other workplace protections for the undocumented and
other immigrant workers. This would alleviate some of the exploitation and put
low-skilled, native-born workers on more even ground, as these jobs can be pulled
out from the illegal-worker shadows.
We are not only a nation of immigrants: We are also what TIME
Magazine calls
a "Dropout Nation." This is our future unskilled labor pool. "Thirty
percent of America's high school students will leave without graduating." (TIME,
4/17/06) A poorly educated society is yet another problem we face, for both the
immigrant as well as the growing permanent underclass of the Americas - North,
Central and South.
No one is seriously asking that the borders between the U.S. and Mexico be
eradicated. In this day of terrorism, we still must protect against those whose
only reason for living seems to be to destroy others. But our borders need to
allow for the movement of those who want to work and support their families.
President Bush met with Mexico's President Vicente Fox and Canada's Prime
Minister Stephen in late March. The primary topic of conversation was security
and economic cooperation between the three North American nations. As President
Bush continued to advocate for a guest worker program, Mr. Fox talked about the
need to create better economic opportunities in his country so that more workers
stay or return from the United States with new skills. Opponents of a temporary
guest worker program, which would have no incentives toward permanent work, argue
that industry may be dependent on a continuing temporary workforce that would
establish a second class status of worker in order to hold down prices for the
middle and upper class. As New Testament people, we are " ... to do good,
to be rich in good works, generous, and ready to share,.." (I Timothy 6:
18)
Nearly six million of the undocumented are from Mexico. (From the Pew Hispanic
Center.) They want the same opportunities as the majority population, to become
part of the middle class, with health care, housing and educated children. Mexico's
Foreign Minister, Luis Ernesto Derbez, is quoted in The
Washington Times (3/31/06)
as saying, "Mexico should assume its responsibility and take concrete actions
to develop a series of programs in health, employment and housing in Mexico in
order to guarantee that temporary workers return to the country."
With Mexico promising to do better for its workers, the U.S. should do the
same. If this undocumented work force disappeared, the U.S. would be forced to
look at a higher minimum wage, or even a living wage, for those who would be
able to bargain for better wages and working conditions. "Woe to him who
builds his house by unrighteousness and his upper rooms by injustice; who makes
his neighbors work for nothing, and does not give them their wages..." (Jeremiah
22: 13).
It is not coincidental that the reduced power and visibility of labor unions
parallels the increased presence of a low-wage, undocumented work force that
has been voiceless until now.
Historically, the United States appears to be dependent on the low-cost labor
of the immigrant. This is not new. We have gone from the slave labor of the Africans
brought here against their will to the nearly free labor of share croppers and
Chinese railroad builders to the low-wage farm and factory laborer of today.
This is a global problem, seen in out-breaks of rioting by immigrants in France
and Germany. Neither nation offered their immigrant workers the option of moving
up the employment or social ladder. France and Germany have turned a blind eye
to their immigrant work force and have not provided a way for them to become
naturalized citizens. These immigrants were simply expected to go back to their
native country no matter how long they had been away from it. They saw no hope
for their children's future, many of whom were born in the new country of their
parents.
We can avoid these violent outbreaks by providing hope and a path to citizenship.
The global south is moving to the global north. Perhaps if international trade
policies were more fair to all workers in their native lands, they would feel
less need to leave. In the meantime, as we depend upon the labor of the undocumented
in our land, these Old Testament words are instructive, "You shall not withhold
the wages of poor and needy laborers, whether other Israelites or aliens who
reside in your land in one of your towns. You shall pay them their wages daily
before sunset, because they are poor and their livelihood depends on them; otherwise
they might cry to the Lord against you, and you would incur guilt." (Deuteronomy
24: 14-15)
Rep. Tancredo (R-CO) has challenged the churches' entry into the immigration
issue, saying they have no mandate and should not be involved. He would criminalize
even those who help someone asking for humanitarian aid. The Catholic bishops
have likened this aid to the "Good Samaritan" (Luke 10: 25-37). On
December 14, 2005, the Washington denominational offices joined together by signing
a letter sent to the House of Representatives to express disagreement with the
Sensenbrenner bill (HR 4437). The letter stated:
HR 4437 is the latest and most egregious in a long line of enforcement-only
immigration legislation that has not and will not fix our broken immigration
system. Instead of providing realistic and workable solutions, HR 4437 will criminalize
millions of hard-working, tax-paying undocumented immigrants, driving them further
underground; attack our fundamental constitutional values of due process and
judicial review; and unfairly target U.S. citizens and legal immigrants.
We need a realistic and comprehensive approach to immigration reform that
provides a path to earned citizenship; unifies families; provides a safe, legal
and orderly avenue for migrant workers to enter the U.S.; ensures labor protections
for all workers; and includes border policies that protect the nation's security
and the civil rights of all individuals. Unfortunately, HR 4437 fails to address
any of these important elements of comprehensive immigration reform.
The third line of the hymn says: "Join hands, disciples of the faith,
whate'er your race may be. All children of the living God Are surely kin to me."
What We Fear
Democracy has been an important principle to the United States since its inception.
The nation has learned, as exemplified through amendments to founding documents,
that civil liberties and human rights are important elements of democracy. Advocates
are asking that both citizens and non-citizens be allowed to experience this
element of democracy as Congress considers changes to the nation's immigration
laws. Some Senate proposals are antithetical to both democratic values and religious
moral teaching. Some of these proposals would:
Expand the government's power to remove individuals without providing a
hearing or access to a lawyer;
Concentrate power in hands of unaccountable administration officials to
make naturalization, deportation, and detention decisions that would limit judicial
review;
Allow low-level agency officials to have sole, unreviewable
discretion to
detain, deport, and impose monetary penalties — determine that an
individual lacked good character, associated with the wrong people, or failed
to comply with some provision of a departure order. This would reverse over 200
years of precedent and statutes that make the courts the ultimate arbiters of
who may become a citizen;
Mandate detention or imprisonment of every individual attempting
to cross the border unlawfully, with very limited exceptions including detention
for vulnerable individuals — pregnant women, the elderly, and individuals with
serious medical concerns. These individuals are neither a danger to the community
nor a flight risk and should not be detained before a decision is made in their
cases;
Expand government's ability to prosecute and deport asylum seekers and other
vulnerable populations for minor offenses;
Expand the government's databases without mandating important privacy
protections: the use of the National Crime Information Center (NCIC) database
would be flooded with hundreds of thousands of names of immigrants without assurances
that the information is accurate or relevant to apprehending criminals or terrorists.
Employers would be required to verify electronically whether every single employee
is legally entitled to work. Pilot programs have shown significant error rates
in such systems, with particularly high error rates for immigrant communities;
Give state and local law enforcement the inherent authority to enforce complicated
immigration laws and detain those whom they believe to be in violation of the
laws. This may lead to arbitrary or selective enforcement of the laws based on
race, ethnicity or religion;
The proposal could undermine local policing efforts, by discouraging
people with immigrant backgrounds from seeking police assistance against domestic
violence and other crimes, including terrorism, for fear that doing so may result
in the deportation or conviction of a family member or friend;
Allow the government to jail indefinitely foreign-born individuals who cannot
be deported to their country of origin through no fault of their own. The provisions
would limit non-citizens who are being indefinitely detained to seek a hearing
regarding their detention;
Turn the12 million undocumented immigrants now in this
country into felons,
even if they have lived in the U.S. for decades, worked steady jobs, and paid
taxes;
Criminalize charitable workers who would be potentially subject to incarceration
for providing humanitarian assistance to immigrant families and vulnerable groups
such as refugees and trafficking victims. (Talking points summarized from the
National Council of LaRaza, Washington, D.C.)
Civil rights leader Frederick Douglass said:
If there is no struggle there is no progress. Those who profess to favor freedom,
and yet depreciate agitation, are men who want crops without plowing up the ground.
They want rain without thunder and lightning. They want the ocean without the
awful roar of its many waters. This struggle may be a moral one; or it may be
a physical one; or it may be both moral and physical; but it must be a struggle.
Power concedes nothing without demand. It never did and it never will. (Source:
Douglass, Frederick. [1849] (1991) Letter to an abolitionist associate. In Organizing
For Social Change: A Mandate For Activity In The 1990s. Edited by K. Bobo, J.
Kendall, and S. Max. Washington, D.C.: Seven Locks Press.)
Action
Timing on any immigration bill is unclear at the moment. Advocates
are asked to stay in touch with their elected officials. Primary points to make:
We need laws to make our country safe; put immigrants on a path to citizenship;
reduce family backlogs; and create legal channels for future workers. We need
to look beyond enforcement-only solutions and proposals to authorize local police
to act as immigration agents.
Advocates are working to ensure that the Senate addresses these provisions
and passes a reasonable, constructive bill. Please stay involved. Call and write
your Senators today! They need to hear from their constituents about the importance
of comprehensive immigration reform and what it means to your families, neighbors,
and communities. Anti-immigrant groups are calling into the debate and flooding
officials with negative messages.
General Assembly Policy:
1977: "Reaffirms the actions of previous General Assemblies supporting
the right of every employable person to a job, decent and safe working conditions
and a salary adequate to meet at least his or her basic needs."
1980: "The clear responsibility of Christian persons to try to act out
the redemptive love of Jesus in the world-a compelling claim of the gospel-must
apply to labor-management relations as to any other social or personal relationship."
2004: "Resolution Calling for Comprehensive Legalization Policy for Immigrants
Living and Working in the US"
Presbyterian Resources for Worker Justice
Interfaith Worker Justice - Call: (773) 728-8400
at the National Interfaith Committee for Worker Justice.
Calculate a Budget for Your Community
The Economic Policy Institute's budget calculator provides
custom budgets for different family types in 400 communities in the U.S.
Living Wage Web Resources
Biblical Passage on Worker Justice
"Listen! The wages of laborers who
mowed your fields, which you kept back by fraud, cry out, and the cries of the
harvesters have reached the ears of the Lord of hosts. You have lived on the
earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter..." (James
5:4) |