Presbyterians at work around the world
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  Africa  
  Doug Welch, Area Coordinator
Lacey Gilliam, Administrative Assistant

Regional liaisons:
Jeff Boyd, regional liaison for Central Africa

Glen Hallead, regional liaison for West Africa

Douglas Tilton, regional liaison for Southern Africa

Michael Weller, regional liaison for the Horn of Africa

Ted and Susan Wright, regional liaisons for South Central Africa

Overview of the region

The Presbyterian Church (U.S.A.) began its participation in God’s work in Africa when the first American Presbyterian missionaries arrived on the island of Corisco (present-day Equatorial Guinea in West Africa) in 1869. Traditionally the PC(USA) has been particularly concerned for the poorest and most marginalized people groups in Africa, and thus has significant work in places like Congo (Zaire) and Sudan. More recently special attention has been raised by several African partner churches to focus attention and resources to establish a church among people groups where there is no established Christian witness, and so concern for northern Ghanaians, the people of Niger, the Murle (Sudan), and other groups is increasingly being expressed. Today we are actively engaged with our partners in Niger, Ghana, Nigeria, Togo, Cameroun, Equatorial Guinea, Democratic Republic of Congo, Sudan, and Rwanda. We have emerging partnerships with churches in Sierra Leone, Senegal and Liberia, being presently heavily engaged in the delivering aid to Liberians. [Read more]

 
             
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The 2008 Mission Yearbook for Prayer & Study, pp. 308-309, 311, 325-326

January 1
January 2
January 3

 
             
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Extra Commitment Opportunities

There is a channel through which gifts can be designated for specific projects that support the Presbyterian Church (U.S.A.)'s work around the world. These are called Extra Commitment Opportunities (ECOs). Find out how you can support work in this region.
 
             
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Related Stories

November 1, 2007 New resource devoted to Africa's vulnerable children
October 17, 2007 Mission co-worker couple [Ted and Sue Wright] say leadership training is critical issue in Africa
October 10, 2007 Panel explores Muslim-Christian relations in Africa, America, Iran
October 2007 Tumekutana Update: A historic gathering
Sept. 9–13, 2007 Tumekutana: A conference of African women
July 12, 2007 WCC release: Overcoming poverty in Africa as big a task as fighting colonialism, Kobia says in Tanzani
June 7, 2007 Darfur crisis sparked off over water; smaller water conflicts also lethal says water conference (WCC story)
March 23, 2007 Slave trade was ‘African holocaust,’ say church groups

 
   
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Resource

Equatorial Guinea and Cameroon 9-10/05 Trip Report PDF icon

 
             
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Countries

All countries in this area are listed below. Countries with Web pages giving Presbyterian-specific information are highlighted. For other countries, there is currently no PC(USA) involvement in this country or the Web pages have not yet been prepared. The PC(USA) also participates in or relates to work in other countries through ecumenical relationships.

 
             
  Angola
Benin
Botswana
Burkina Faso
Burundi
Cameroon
Cape Verde
Central African Republic
Chad
Comoros
Congo, Democratic Rep.
Congo, Republic of
Cote D'Ivoire
Djibouti
Equatorial Guinea
Eritrea
Ethiopia
Gabon
Gambia
Ghana
Guinea
Guinea-Bissau
Kenya
Lesotho
Liberia
  Madagascar
Malawi
Mali
Mauritania
Mauritius
Morrocco
Mozambique
Nambia
Niger
Nigeria
Rwanda
São Tomé and Príncipe
Senegal
Seychelles
Sierra Leone
Somalia
South Africa, Republic of
Sudan
Swaziland
Tanzania
Togo
Uganda
Zambia
Zimbabwe
 
             
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Overview

Africa is home to over 600 million people who speak more that a thousand languages and are citizens of some 52 nations. Africa's religious expressions are similarly diverse. Indeed, perhaps the defining feature of modern Africa is the increasing differentiation among countries and communities of believers. The truth is that there is no single Africa but a multitude of Africas.

That having been said, there are some hopeful trends to be seen in today's Africa. Positive changes are taking place. Violent struggles and wars have given way to reconciliation and nation-building. Closed economies are becoming more trade-friendly. Intra-Africa cooperation is on the rise. African churches are taking on increasingly significant roles as peacemakers, reconcilers and advocates for the poor and disadvantaged. As a result, talk about Africa these days focuses on a triad of engagement — aid, trade and investment.

A debate has emerged on the Continent and in the United States as to whether and whither aid. Is aid a help or a hindrance to self-development? Should it continue, and if so, what modifications are necessary in order that the desired goals of peace, stability and mutually beneficial development can be achieved? An important voice in the debate is that of Private Voluntary Organizations (PVOs) and particularly churches. The Presbyterian Church (U.S.A.), with its historically community-based involvement has played a significant role in improving the lives of countless millions of people in neighborhoods, villages and towns throughout Africa. The problems of Africa will be overcome only through cooperation among a variety of governmental and nongovernmental sectors; we have a great stake in the aid debate.

The Presbyterian Church (U.S.A.) has long understood that ministry and mission with Africa (and elsewhere) must be built upon a foundation of dialogue rather than dictation. That mission, if it is to be successful, sustainable and mutually beneficial, must be God-inspired and -directed and based on two-way partnership. If we follow the Will of God, we can teach and we can learn from our sisters and brothers.

Education — leadership development, skills enhancement, and capacity building — are the keys to a brighter future in Africa. From water development projects in Malawi to theological education in Ethiopia, our journey with Africans is bearing fruit and preparing a new generation to take advantage of the opportunities the 21st century portends. At the same time, there are lessons that Africans can teach us and our children that will help us be better Christians and world citizens. For example, the emergence of a non-racial democratic South Africa and its President Nelson Mandela, as a world statesman, appear to have captured the hearts and minds of Americans and people around the world as universal symbols of hope, human progress and racial justice. In a similar vein, the facility with which many African Christians articulate their personal relationship with the Risen Lord Jesus Christ, which is so much a part of and the cause for the phenomenal growth among churches like those in Sudan and Mozambique, can be a gift to the PC(USA) as we seek to bring new souls to the saving grace of Christ and to turn around our membership decline.
 
             
 
 

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